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Mauritania - GOVERNMENT
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MAURITANIA'S GOVERNANCE EPITOMIZES a cycle all too evident throughout sub-Saharan Africa. A civilian government, espousing the liberal democratic principles inherited from the colonial regime, came to power on the eve of independence. After it had ruled for nearly a generation, during which time the expectations born at independence remained largely unfulfilled and government became increasingly capricious and corrupt, a military regime toppled the civilian government and suspended the Constitution. In the following years, a succession of military rulers, each promising to end the corruption, abuse of authority, and economic waste of earlier regimes, proved as unwilling and inept as their civilian predecessor at ensuring the territorial integrity of the state, achieving national unity, and fostering economic development in the face of severe environmental challenges. The subsequent ascendancy in 1987 of what appeared to be a reformist government, albeit military, demonstrated for the first time Mauritania's growing understanding of the limits of government as this new regime grappled with the problem of adapting the longstanding cultural values of a very poor society to the needs of a modern developing state.
Prior to independence, Mauritania served as a bridge between the Maghrib and West Africa, with strong cultural links to the former and equally strong economic and administrative ties to the latter. Like Sudan and Chad, which also link Arab North Africa with black Africa, Mauritania suffered internal social and political problems as cultures collided. The potential for conflict was strengthened by the proliferation of particularist-regional political parties before independence. These parties, composed exclusively of either ArabBerbers (Maures) or one of several black ethnic groups and advocating union with Arab Morocco or with black Mali, tended to aggravate existing cleavages.
To overcome the structural problems intrinsic to the Mauritanian polity, its first president, Moktar Ould Daddah, resorted to one-party rule with a strong executive branch. Although the Constitution of 1961 called for some power-sharing between the president and the legislature, the National Assembly, in practice, routinely supported presidential initiatives, and government remained highly centralized. Daddah's ill-fated participation in the Western Sahara conflict and the resulting ruin of the Mauritanian economy led to a military coup in July 1978. Daddah was detained and later exiled, and his government was replaced by the eighteen-member Military Committee for National Recovery (Comit� Militaire de Redressement National--CMRN) with Lieutenant Colonel Mustapha Salek as president.
During the next six years, ensuing military regimes failed to resolve the thorny issue of Mauritania's involvement in the Western Sahara and failed to improve Mauritania's dismal economic performance. On December 12, 1984, Chief of Staff and former Minister of Defense Maaouiya Ould Sid Ahmed Ould Taya led a group of dissident officers who staged a palace coup against head of state Lieutenant Colonel Mohamed Khouna Ould Haidalla.
Still in power in late 1987, the military government under President Taya has eschewed ideological labels. Initially, Taya's policies reflected the amalgam of private capitalism and state ownership of industry common throughout sub-Saharan Africa. In his first interviews as president, Taya pledged that his administration would respect human rights, end corruption, and promote national unity. In one of his first acts, he freed thirty-two political prisoners seized by his predecessor. He also promised to hold elections for municipal councils in Mauritania's thirteen largest urban areas before the end of 1986, ostensibly to encourage local initiatives but also to appease ethnically based interests. The elections, whose fairness was acclaimed by independent observers, took place on December 19, 1986, and more were promised for smaller towns. As for a return to civilian rule, Taya insisted in March 1985 that Mauritanians must first develop an understanding of civic participation in order to avoid the divisions and paralysis that characterized the final years of Haidalla's government.
Mauritania has joined the Nonaligned Movement and has sought to establish friendly relations with both East and West. In response to Morocco's irredentist claims through the 1960s, Mauritania appealed for and received support from France and Western and African allies. That support continued as Mauritania's fortunes in the Western Sahara conflict deteriorated in the late 1970s and Morocco's challenges to Mauritania's borders mounted. As its own economy faltered and its dependence on loans and grants deepened, Mauritania improved its ties with wealthier Middle Eastern and Maghribi states at the expense of its relations with black Africa. In a further attempt to find aid, the government has moved away from total reliance on the West and strengthened relations with the Soviet Union and China.
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Attitudies toward the political system in Mauritania were like those found in other developing African countries undergoing a similar nation-building process. Mauritanian society had both a modern sector and a rural, traditional sector. Each nurtured vastly different expectations of the political system, a split that gave rise to two political subcultures. Although these two subcultures were often depicted as polar opposites, membership was not exclusive; in fact, most Mauritanians participated to varying degrees in each. Perhaps what most distinguished modern elites from those labeled traditional was the former's greater reliance on modern technology and its commitment to economic development.
The less educated, subsistence society offered little support to the modern, urban political system. Its members participated only insofar as government welfare programs, taxes, or laws impinged on their lives. To many Mauritanians, national government signified only President Taya and did not imply any further loyalty to government, state, or nation. For this sector, citizenship meant respect for tradition, maintenance of social status, and rigid rules of behavior. Accordingly, traditional injunctions against rising above one's inherited class stifled economic activity among black groups as well as among Maures. Maures of high status often viewed economic activity, such as earning a salary, with disdain. By the same traditions, women were accorded only a minor role in politics.
Although traditional elites dominated local politics in rural areas, a modernizing elite, which constituted approximately 10 percent of the population, greatly influenced national and urban politics. That elite comprised senior military officers, government workers, wealthy businessmen, union members (especially teachers), and students. Insofar as economic development was dependent on national unity and a less rigid social structure, the members of the modernizing elite were also committed to the progressive transformation, with its concomitant dislocations, of traditional society through the agency of the state. Among the modern elite, political consciousness remained high, even if military rule limited opportunities for participation.
The political goals of the modernizing elite were initially articulated by Daddah and were retained in 1987 under the Taya administration. These goals included cultural independence, economic development, and democracy. The conditions for cultural independence, according to Daddah, included bilingualism, a revitalization of Islam through a return to its original precepts, and a more prominent role for women. Cultural independence was not to be construed as a return to precolonial social mores, but rather as an adaptation of Mauritania's unique cultural heritage. Economic independence, according to Daddah, meant "mauritanization" of the labor force, restrictions on the repatriation of funds by foreign-owned firms, and diversification of Mauritania's sources of external aid, most of which came from France. Democracy, the third of Daddah's goals, meant popular participation, especially by women and youth, in the management of public policy.
The military rulers who succeeded Daddah have implicitly adopted his perspective. Since the 1978 coup, Mauritania has imposed bilingualism, incorporated the Islamic legal code, elevated women within the government, made the study of Arabic an educational requirement, borrowed from an ever-increasing list of donors, limited foreign participation in industry while replacing foreigners with Mauritanians, and held elections to promote participation in local politics.
Thus, in Mauritania in the mid-1980s traditional outlooks based on custom, family ties, and Islam were gradually giving way to a more modern set of political views based on codified laws and procedures, achievement, and a national consciousness. More and more, individuals tended to rely on the modern political institutions of society (government, interest groups, police, and the like) to satisfy their needs, rather than on traditional political and religious leaders. This process has been hastened by a protracted drought during the 1970s and 1980s. Over a period of approximately fifteen years, 60 percent of Mauritania's previously nomadic people, who constituted 80 percent of the total population, resettled in urban areas, with many becoming dependent on government aid programs. The resettlement in towns has markedly altered traditional economic patterns and political alliances.
In 1987 the pace of modernization remained slow in Mauritania, where much of the population was closely bound to traditional subsistence agriculture and pastoralism and where literacy in French or Arabic was limited to only about 18 percent of the population. Although the modernizing elite shared with the traditional elite and the Mauritanian masses a common history and religion that prevented the state from collapsing, centrifugal forces competed for scarce economic and political resources. These forces ranged from ethnic groups and tribes to occupational and social classes.
An even greater impediment to development and modernization was the cleavage between the Maures and Mauritania's black population, the size of which has never been precisely ascertained and may be either undercounted or overrepresented, depending on one's perspective. Historically, the Maures have discriminated against the black population, which, well into the twentieth century, continued to be a source of slaves. Different languages and a fairly uncomplicated geographic split tended to reinforce racial differences. Moreover, the black southern portion of the country, which was predominantly agricultural and until independence had generated much of the country's wealth, lost economic and political influence as mining and fishing investments in the Maure northern portion achieved far greater economic importance beginning in the late 1960s. By the mid-1980s, however, the economic pendulum began to swing back again as mining and fishing revenues leveled off or began dropping while the relentless process of desertification had increased the value of black-held lands along the Senegal River. Nevertheless, blacks still complained that the government allocated greater resources to projects benefiting the Maures than to those benefiting blacks.
Mauritania's experiment with one-party democracy ended with the replacement of Daddah's government by the CMRN on July 10, 1978. In April 1979, following the coup that brought Lieutenant Colonel Haidalla to power, the CMRN became the Military Committee for National Salvation (Comit� Militaire de Salut National-- CMSN). The Taya government came to power following a bloodless palace coup on December 12, 1984. To justify the reorganization, President Taya and members of the CMSN charged Haidalla with excluding his colleagues on the CMSN from the decision-making process. The CMSN also expressed concern over the impact of the Structures for Educating the Masses (Structures pour l'Education des Masses--SEM), a grassroots network established by Haidalla in 1982 to lobby on behalf of his policies toward the Polisario. Over time, the SEM had become both the center of a personality cult and an alternative political apparatus. Finally, the new leaders pointed to evidence of corruption, which, if not benefiting Haidalla directly, profited family, friends, and the Polisario guerrillas.
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The military regime that toppled Daddah in 1978 abolished the Constitution that had been ratified on May 20, 1961. Then in December 1980, when he unexpectedly announced a return to civilian rule, Haidalla promulgated a new provisional constitution. That draft constitution provided for a multiparty system and freedom of association, provisions Haidalla hoped would attract support from the labor union movement. Following an abortive coup attempt in March 1981 by former members of the military government, however, Haidalla reneged on his intention of returning Mauritania to civilian rule and scrapped the draft constitution.
The Constitutional Charter of the CMSN, which was promulgated on February 9, 1985, served as a de facto constitution in 1987. The charter unequivocally eliminated any of the pretenses of democracy embodied in the 1961 constitution. At the same time, it pledged adherence to the 1948 Universal Declaration of Human Rights and, in Article 14, presaged a return to democratic institutions and a new constitution that would bear some semblance to the 1961 Constitution.
The 1961 Constitution clearly reflected the influence of the Constitution of the French Fifth Republic in its dedication to liberal democratic principles and inalienable human rights as expressed in the 1789 Declaration of the Rights of Man and in the Universal Declaration of Human Rights. In addition, the Constitution underscored the state's determined quest for independence and unity by proclaiming Islam the official religion. Somewhat paradoxically, freedom of religion was also guaranteed. Strict adherence to both sets of principles would seemingly have given rise to conflict, especially in the area of jurisprudence; however, in practice the government sought with acceptable success to balance the demands of the two.
Under the Constitution, the government was composed of three branches: executive, legislative, and judicial. The executive branch was headed by the president of the republic and included ministers whom he appointed and the administrative bureaucracy. The president was elected by universal suffrage for a five-year term and could serve an indefinite number of terms. From 1966 until the coup in 1978, all candidates for the office had to be nominated by the Mauritanian People's Party (Parti du Peuple Mauritanienne--PPM), be at least thirty-five years old, and have full exercise of their political and civil rights. In sharp contrast to its French antecedent, the Mauritanian Constitution strengthened presidential power by combining it with the function of prime minister, while making the National Assembly subordinate. Like a prime minister, the president participated in legislative processes that would otherwise reside in the domain of the National Assembly. At the same time, the Constitution prevented the president from dissolving the National Assembly, and it also denied the assembly the right to unseat the president by means of a vote of no confidence.
In its entirety, the Constitution came to resemble those of other francophone African states that were also adopted under the influence of General Charles de Gaulle's Fifth Republic and in response to the perceived need for strong, centralized leadership. In light of the highly fragmented polities typical of much of sub-Saharan Africa at that time, however, a system of checks and balances was thought to be overly cumbersome for the immediate tasks at hand.
Other presidential powers included commanding the armed forces; appointing civil servants, military officers, judges, and ambassadors; ratifying treaties and other international agreements; initiating or amending legislation; eliciting advisory opinions on proposed legislation from the Supreme Court; and exercising a temporary veto over legislation. Perhaps the president's greatest power lay in his right, in times of peril, to declare an emergency and exercise extraconstitutional authority.
The National Assembly was subordinate to the president. At independence, the assembly numbered forty deputies, all of whom were elected as a slate by universal suffrage for five-year terms. By 1971 the number had grown to fifty and by 1975 to seventy-eight, including the new deputies from the annexed portion of the Western Sahara, Tiris al Gharbiyya. The presidency of the assembly was the second highest position in the government and often the locus of traditionalist opposition to Daddah. Along with three vice presidents and two secretaries, the president of the assembly was elected from among the deputies. The assembly's limited power derived from Article 39 of the Constitution and included the formulation of broad policies on national defense, education, labor, and public administration. The assembly also had responsibility for legislating civil rights and taxation. All other legislative powers, including the implementation of specific policy decisions, fell to the president. In general, Daddah's handling of policy matters underscored the imbalance between the two branches of government. For example, although the president was required to present an annual message to the nation and might also provide supplemental statements to the assembly, he alone determined what information to share with legislators, who could not compel him to be more forthcoming. The president could also bypass the legislature completely by submitting proposed legislation to a popular referendum. Finally, the assembly's relatively short session, fixed at four months per year, limited the amount of legislation it could pass.
Constitutional amendments were permissible if they did not threaten the state or its republican form of government. Either the president or the National Assembly could propose an amendment, which would then require a two-thirds vote in the legislature in order to become law. If the proposed amendment received only a simple majority, the president could submit it as a referendum. In fact, the latter process was never necessary. Two major amendments were passed in the 1960s, one in 1965 institutionalizing one-party government, and a second in 1968 pertaining to local administration, the status of magistrates, and the designation of Hassaniya Arabic as an official language.
Although the Constitution did not provide for a system of checks and balances, the assembly did have three ways to limit presidential power. First, it could refuse requested budgetary appropriations, although the president could circumvent the assembly's budgetary veto by simply promulgating an interim budget based on total receipts of the previous year. Second, if able to muster a two-thirds vote, the assembly could impeach the president or any of his ministers for treason or plotting against the state. The Supreme Court, a body appointed by the president, would judge the charges in such cases. Finally, the assembly could, in effect, override a presidential veto if, after a second reading, the law received an absolute majority in the assembly and was declared constitutional by the Supreme Court.
In fact, the assembly's debates and votes were most often highly symbolic gestures that brought closure to a process initiated and dominated by the executive. In the early 1960s, however, the legislature often challenged the executive, only to be deluged with priority bills that in effect smothered any legislative initiatives. With the institutionalization of oneparty rule in 1965, engaging debate in the assembly was no longer possible, and the assembly's role became promotion of political integration at the expense of individual rights while strengthening party unity and discipline.
Like the Constitution, the Constitutional Charter of February 1985 pledged adherence to principles embodied in the Universal Declaration of Human Rights and in the charters of the United Nations (UN), the Organization of African Unity (OAU), and the League of Arab States (Arab League). The charter also proclaimed Islam the state religion and sharia the only source of law.
The fundamental powers and responsibilities of the CMSN, outlined in Article 3 of the charter, included establishing the general policies of the nation, promulgating ordinances to carry out policy, monitoring actions of the government, ratifying international agreements, and granting amnesty except in cases of retributory justice and religious crimes. Articles 4 through 10 pertained to the internal organization of the CMSN and presidential succession. Members were nominated to the CMSN by ordinance of that body, and it alone decided the procedures by which it would conduct its business. Included within the CMSN was the Permanent Committee, consisting of all CMSN members posted to Nouakchott. The Permanent Committee met in ordinary session once every fifteen days and in extraordinary session when convoked by the president. The CMSN was required to meet in ordinary session every third month and in extraordinary session when convoked by the president after approval of the Permanent Committee, or upon the request of one-third of the members. If the president were temporarily absent, the president of the CMSN would nominate a member of the Permanent Committee to carry out the routine affairs of state. If the president were temporarily incapacitated, the Permanent Committee would nominate one of its members to manage affairs of state for a period not to exceed one month. In the event of the president's death or a long-term incapacitation, the Permanent Committee would designate one of its members to carry out the functions of president for one week, after which the entire CMSN would appoint a new president from among its members.
Articles 11 and 12 determined the manner in which the president nominated civilian and military members of government. As head of state and commander in chief of the armed forces, the president made all nominations for civilian and military posts and for members of the government. Similarly, he could dismiss an appointee at any time. The final four articles of the Constitutional Charter dealt with maintenance of public order and enforcement of CMSN ordinances.
A second ordinance, promulgated at the same time as the charter, governed the internal organization of the CMSN and supplemented the charter. The preamble to this ordinance unequivocally entrusted the CMSN with national sovereignty and legitimacy, but only until replaced by democratic institutions.
The first three articles established de jure membership and rank in the CMSN and delineated the relationship between members of the government and the CMSN. Members of the CMSN ranked higher than members of the government. Accordingly, no member of the CMSN could be sued, searched, arrested, held, or tried while carrying out official duties. No member could be arrested or sued in criminal cases or minor offenses without authorization from either the full CMSN or the Permanent Committee, unless caught in flagrante delicto.
The second article dealt with the selection and responsibilities of the president of the CMSN, who was chosen in a secret ballot by a two-thirds majority of its members and could be deposed in the same way. The president presided over debates and ensured that the Permanent Committee complied with the charter and the committee's regulations. He also controlled debate and could suspend the session at any time. Internally, the CMSN included five advisory commissions dealing with cultural and social affairs, security affairs, public works and development, economy and financial affairs, and education and justice. The commissions monitored the implementation of policy in their respective areas.
In reality, the CMSN in 1987 was a coterie of officers, most of whom were Maures, representing a variety of sometimes overlapping and sometimes discrete corporate and ethnic interests. Among its members, rank, status and influence varied widely. In debates, which were resolved by consensus, the opinions and positions of the acknowledged "big men" were not likely to be challenged openly by members of lower status, who instead might have engaged in surreptitious maneuvering or plotting behind the scenes. The most powerful member of the CMSN in the late 1980s was Taya, who was often described as hardworking and dedicated and whose achievements were the result of strength of purpose rather than political ambition. The second most powerful figure was the minister of interior, information, and telecommunications, Lieutenant Colonel Djibril Ould Abdallah, who was often described as "Taya's strongman."
The military government operated through a cabinet whose members, both civilian and military, were appointed by the president, presumably after consultation with members of the CMSN. In 1987 approximately one-third of the fifteen cabinet ministers were also members of the CMSN, although that ratio changed with every cabinet reshuffle. Cabinet officers were responsible for implementing policies initiated by the CMSN.
Through the 1960s and early 1970s, Mauritania's legal system bore the imprint of the French legal and judicial system. As the number of legal cadres rose, so did attempts to reconcile secular and Islamic law. In the meantime, Islamic courts coexisted alongside secular courts based on the French model. Neither appellate courts nor courts with constitutional jurisdiction existed. There were few secular lawyers; Mauritania's first French-trained lawyer was Daddah. The 1961 Constitution provided that French laws were to remain in effect until amended or repealed, as were French civil, commercial, and penal codes. The first Mauritanian chief justice of the Supreme Court was not appointed until November 1965, in accordance with a law requiring that a Muslim fill the position. As late as 1968, fully onequarter of Mauritania's judges (including almost all the secular law judges) were French. Only in the early 1970s were new labor and nationality codes adopted, along with new codes of penal, civil, commercial, and administrative procedure.
The sharia Islamic code, which was instituted in 1980, served as the law of the land in civil matters, except in certain socalled modern areas, such as nationality law and litigation involving corporations, automobiles, and aircraft. Sharia also covered such areas of public law as theft and murder. As in French law, no one was presumed innocent; thus an inability to convince the sitting magistrate that the government's charges were erroneous in itself constituted proof of guilt, as did firsthand testimony from a witness or codefendant. Defendants had the right to counsel and could appeal a verdict to the Supreme Court within fifteen days. As in secular courts, circumstantial evidence was inadmissable as proof of guilt. Plea bargaining was also common. Although Mauritanian law guaranteed expeditious arraignment and trial, the slow functioning of the state's inadequately funded judicial system frequently resulted in long pretrial detentions. Under legislation approved by the increasingly isolated President Daddah just prior to the 1978 coup, the state arrogated the authority to detain without trial or appeal anyone judged to be a national security threat. (The Taya government exercised that prerogative in September 1986 when it arrested thirteen blacks from the Toucouleur ethnic group, including prominent educators, politicians, and media figures, on charges of sedition and threatening national security.)
Although nearly all of Mauritania is Muslim, some opposition to the institution of sharia was expressed by blacks and women, who believed that it discriminated in favor of the white, Maure male population. Meanwhile, communal tensions resulting from a strict interpretation of sharia have waned over the years as courts have moderated their interpretation. This moderation has not prevented the government from more fully implementing previously ignored provisions of sharia, however. In October 1986, the government interdicted the introduction and sale of alcohol in Mauritania to all but foreign diplomats and technical assistants working for the government. Punishment for violating the ban was to be forty lashes administered in public as prescribed by sharia.
At the top of the judicial system in 1987 was the Supreme Court, which had six permanent members, including a president, who had to be a jurist in both Islamic and secular law. In addition, court members included two vice presidents, one Islamic and one secular; two ordinary counselors, also one Islamic and one secular; and a financial counselor, who served a two-year term and was selected jointly by the ministries of justice and finance. The six judges did not sit together to hear cases; the number and type of judge (secular or Islamic) depended on the nature of the case. The court had three areas of competence: appellate review, administrative litigation, and financial oversight. The Supreme Court also heard questions on constitutionality.
In judging constitutional cases before the 1978 coup, the court included only five judges: the president, the two vice presidents, and two extraordinary counselors, one of whom was appointed by the president of the republic and the other by the president of the National Assembly; both extraordinary counselors served two-year terms. (Under military rule, both were chosen by the head of state with advice from the CMSN.) The court ruled on the constitutionality of proposed projects, laws, or treaties at the request of the president; determined the eligibility of presidential candidates; adjudicated electoral disputes; and supervised referenda and censuses. The court also closely supervised the normal activities of the National Assembly, ensuring its conformity to the Constitution. As the final appellate court, the Supreme Court heard appeals from the Court of First Instance and the Labor Court or appeals based on the lack of jurisdiction or a violation of due process from any other court. As an administrative court, it had first and final jurisdiction in litigation concerning state-owned property, the status of civil servants, and public administration. In its financial oversight role, the Supreme Court verified public accounts and imposed sanctions on civil servants found guilty of fraud or mismanagement.
The 1961 Constitution kept the highly centralized colonial structure of counties (cercles), subdivisions (souspr�fectures ), and administrative posts. Local councils were established in the twelve cercles--the French created eleven cercles coterminous with the old amirates, and the newly independent government created a twelfth cercle, Tiris Zemmour, out of northern Adrar--as representative and administrative bodies to replace the chiefs and councils of notables through whom the French ruled. By 1961 urban and rural communes had been created, and rudimentary representative councils had been established with elected mayors in the urban communes. There were five urban communes modeled after similar bodies in France in Rosso, Ka�di, Atar, Bogu�, and Nouakchott. Three experimental communes were established in Nouadhibou, `Ayo�n el `Atro�s, and Fd�rik. Although the government attempted to give the councils and mayors of the communes control over communal legislation, the communes failed to fulfill any meaningful function for lack of trained and experienced managerial cadres and for want of resources to support local administration. With the Law of March 4, 1968, the rural communes were abolished, and less than a year later the urban and experimental communes were also eliminated. Local administration reverted to the traditional authorities, who became the links between the rulers and the rest of the population.
On July 30, 1968, the resources and functions of the former communes were transferred to twelve regions and one district (Nouakchott) in sweeping reforms of local administration. Each of the regions, which were generally coterminous with the former cercles, were subdivided into d�partements, generally coterminous with the former sous-pr�fectures, and further divided into arrondissements, corresponding to the former administrative posts. A thirteenth region encompassing al Gharbia (that part of Western Sahara claimed by Mauritania) was created in 1976; however, it was abandoned when Mauritania withdrew from the Western Sahara conflict. The state viewed the regions as serving as administrative subdivisions and as independent judicial districts.
Each region was headed by a governor representing the central government. The governor headed the administrative bureaucracy of the region, ensured the execution of laws and regulations, and coordinated state services (except for military and judicial activities). Under his authority were pr�fets, who administered d�partements, as well as other civil servants of the region. The governor's staff also included two assistants responsible for administration and economic and social development. The governor and his two assistants were appointed by the president.
Each region had a regional assembly of twenty to thirty members (conseillers) named by presidential decree from a list of nominees presented by the party. The conseillers served with no pay for five years. The regional assemblies had only minimal autonomy. The regional budgets for which they voted were prepared by the government in Nouakchott and included mandatory expenses, such as the cost of administration and maintenance of local roads and secondary airports. Regional assemblies could also levy taxes on certain specified goods and allocate a portion of their budgetary subvention from the central government to discretionary items. In spite of these apparent moves toward decentralization, effective control remained with the central government in the name of forging national unity. Regional assemblies served only to disseminate orders and information from Nouakchott, and not to mediate between local and centralized authority.
Under military rule, the government no longer pursued even the pretense of democracy. Although the office of regional governor was retained, the regional assemblies, like the National Assembly, were eliminated. In addition to a regional governor with responsibility for regional administration, six regions also had a regional military commander responsible for maintaining internal security, a task that included monitoring and controlling political dissent within his region. The two regions classified as autonomous military sectors also had military commanders with responsibilities similar to those of the regular commanders.
To appease the demands of ethnic minorities and diminish the role and obligations of an already overburdened government, Taya's government hesitantly took the first steps toward democratization and decentralization. In December 1986, residents of Nouakchott and Mauritania's regional capitals, by then numbering twelve, voted for candidates for thirteen municipal councils. The municipal councils consisted of either thirty or thirty-six members, depending on the size of the constituency. For example, the Atar council had thirty seats; Zou�r�t had thirty-six. The councils assumed responsibility for local economic and financial planning and for cultural activities; however, as in the old regional assemblies, theirs was a limited autonomy. In addition to the elected counseillers and mayor, each council included an agent of the state with the title of secretary general, appointed by the minister of interior, information, and telecommunications. The ostensible task of the secretaries general was to provide managerial expertise to the elected counseillers and mayor, none of whom may have had previous administrative experience. At the same time, however, the secretaries general acted as representatives of the central government and thus fulfilled the Taya government's objective of decentralizing while maintaining national control.
Membership in the municipal councils was determined by popular vote with universal suffrage and secret ballots. Locally based political parties, some of which had ties with parties in other areas and all of which included as part of their name the word union, nominated slates for all or a portion of the seats on the council. Debate dealt exclusively with local issues, and a limit of four candidates represented the four slates contesting each seat. The campaigns and elections in December 1986 were conducted in what has been characterized as a surprisingly decorous manner, with between 48 and 65 percent of the electorate voting. To its credit, the government refused to inflate vote totals as is often customary elsewhere in the Third World. In four of the thirteen municipalities, no slate won a majority during the first round of voting, so a runoff vote was held a week later on December 26, 1986. Once seated, the councils elected mayors who, in every city except Nouakchott, had headed the majority slate in the council. In the capital, Mohamed Ould Mah, who headed the Union for Progress and Brotherhood minority slate, won an unexpected victory over the leader of the majority National Democratic Union slate.
In some respects, the election of municipal councils seemed little more than a repeat of earlier, somewhat pretentious attempts to bring the trappings of representative democracy to a society unaccustomed to mass political participation. But unlike earlier efforts, which were inappropriate copies of the colonial administration, the new councils had organic roots and modest aspirations. In light of the paucity of resources available to the mayors and the councils, foreign observers doubted that this experiment in democracy would resolve Mauritania's profound economic and political problems. Nevertheless, the Taya regime asserted that the elections were but a first step in the longterm process of democratization.
Upon taking office in 1984, Taya pledged to promote political unity and stability by improving the economy, redressing the erosion of civil and human rights, and ensuring Mauritania's strict neutrality in the Western Sahara conflict. During the first two years of Taya's administration, Mauritania's economic performance improved, even though attempts to halt or slow desertification proved ineffectual. Revenues from agriculture, mining, and fishing increased from the depressed levels of the drought years; the rate of inflation decreased; and the World Bank stepped up lending, following a currency devaluation in 1985. In keeping with his promise concerning human rights, in late 1984 and early 1985 Taya freed many of the political prisoners jailed by his predecessor. More important, he successfully organized Mauritania's first elections.
Taya himself, known as a diligent, loyal, disinterested professional, remained a popular figure. At least at the outset, his tenure attracted support from Mauritania's principal constituencies, including harratin, labor, and students, as well as from the exiled, pro-Moroccan Alliance for a Democratic Mauritania (Alliance pour une Mauritanie D�mocratique--AMD) based in Paris and the Organization of Mauritanian Nationalists (Organisation des Nationalistes Mauritaniens) formed in Senegal. His general amnesty for political prisoners pleased both domestic and external dissidents, and his ban on alcohol won support from Islamic fundamentalists.
In spite of Taya's successes, internal politics in 1987 remained unsettled. Alternative political choices were still banned, and neither of the two exiled dissident groups chose to return. Corruption, which had flourished under Haidalla, was still a significant problem. The number of nomadic herders dropped from 85 percent of the population to 15 percent, with former nomads settling in Nouakchott and other cities and vastly inflating the number of unemployed or underemployed living in k�b�s (shantytowns) surrounding Nouakchott. Harratin, who previously had worked for the nomads, also entered the labor market, often in competition with their former employers for scarce or nonexistent jobs. Wealthy speculators exploited the difficulties of the nomads by purchasing their herds at distress prices and then selling them to farmers in the south. The economy, which had rebounded somewhat during Taya's first two years in office, stagnated. The government raised prices for staples and simultaneously devalued the ouguiya. Revenues from mining, fishing and agriculture dropped. To prevent a financial collapse, the World Bank took control of the International Bank of Mauritania (Banque Internationale pour la Mauritanie--BIMA). Finally, southern blacks, and the Toucouleur in particular, charged the Taya government with discrimination and bias, and in frustration they took their grievances to the streets.
Internal divisions based on race remained Taya's most critical domestic problem in 1987, in spite of his insistence that racism was of no consequence in Mauritania. Since independence, some black groups repeatedly had charged the government with discrimination, alleging underrepresentation of blacks in important posts in government, education, and business. Other grievances included supposed favoritism by the state in allocating resources, such as bank loans and scholarships, and a land reform act that seemingly gave Maures preference in the acquisition of irrigated land along the Senegal River. The 1983 Land Reform Act maintained that as the owner of all unimproved and undeeded land, the state had an inherent interest in its development. The act stipulated that in accordance with relevant provisions of sharia, the government was permitted to cede land to those committed to improving it. Although the policy of providing parcels of fallow, irrigable land to those willing to farm it was economically sound, ambiguities surrounding the implementation of the Land Reform Act raised the specter of wealthy land speculators from Nouakchott and Nouadhibou appropriating tracts of rich agricultural land along the Senegal River and displacing blacks whose roots extended back for generations. Complicating the issue was the fact that wealthy blacks from the Senegal River Basin were also interested in assembling large, capital-intensive farms on riparian lands and were very much in favor of the government's efforts on their behalf.
President Taya attempted to deal with racial controversy by creating a national constituency to replace local or regional (often ethnically based) affiliations. To this end, he sought to eliminate racial and ethnic labels. He continued to bring southern blacks and harratin into his government, in mid1987 he named three women to cabinet positions, and he earmarked agriculture along the Senegal River, historically a black enterprise, for heavy investment. Notwithstanding such efforts, local blacks, Mauritania's black African neighbors, and many foreign observers shared the perception that Maures formulated and carried out the political agenda. Moreover, frequent cabinet changes, coupled with the rapid rotation of regional governors and military commanders, have prevented Mauritania's political leaders from acquiring managerial expertise.
In the absence of political parties, in 1987 political demands found informal expression only through the various interest groups within Mauritanian society. Their interaction with the military government provided some indication of the regime's support. Four interest groups offered contrasts in how they related to government: blacks, who questioned the legitimacy of any government headed by Maures; traditional elites, whose importance diminished under the military; women, whose limited political strength has come only at the sufferance of the government; and labor unions. Mauritania's most important interest group was the military, for which the rules of politics were different.
In 1987 the most visible political organization among Mauritania's blacks was the African Liberation Forces of Mauritania (Forces Lib�ration Africaine de Mauritanie--FLAM). Founded in 1983 and outlawed in 1984, the group has developed a complex and clandestine organization based in Dakar, Senegal. It drew its membership primarily from the Toucouleur. Among alleged FLAM members arrested by the government in September 1986 were Ibrahima Sarr, a television journalist; Tafsirou Djigo and Mamadou Ly, former cabinet ministers; Mahmoudi Ould Boukhreiss, a businessman and brother of Colonel Moulay Ould Boukhreiss, a former minister of justice known for his pro-Libyan sentiments; Tene Youssouf Gueye, a writer; Oumar Ba, a noted historian and linguist; and Def Ould Babana, a former diplomat. Several professors and researchers from the University of Nouakchott were also linked to FLAM.
FLAM members have claimed responsibility for distributing a highly articulate, fifty-page pamphlet entitled "Le Manifesto du N�gro-Mauritanien Opprime" (The Manifesto of the Oppressed Black Mauritanian), documenting alleged examples of officially sanctioned discrimination. Copies of the manifesto were circulated in Addis Ababa during the spring 1986 meetings of the OAU and during the summer 1986 summit meetings of the Nonaligned Movement in Harare, Zimbabwe. FLAM adherents were also charged with instigating a series of attacks in September and October 1986 against a fish-processing facility in Nouadhibou, a pharmacy and gas station in Nouakchott, and three government vehicles. Although damage from the attacks was minimal, they were the first such acts of sabotage in Mauritania and thus represented a dramatic escalation in political violence.
The government responded quickly and harshly to these attacks. It labeled FLAM leaders as "misled persons" intent on "undermining the values and foundations of . . . society" by sowing "hatred and confusion" with the assistance of foreign enemies, possibly Libya. On September 4 and 5, 1986, army and police units arrested between thirty and forty suspected FLAM members. Twenty of the group were later given sentences ranging from six months to five years. Lieutenant Colonel Anne Amadou Babali, the black minister of interior, information and telecommunications, was dismissed from his post, allegedly for ignoring evidence of FLAM's existence. He was replaced by Lieutenant Colonel Djibril Ould Abdallah, who was known for his firmness. Also relieved of their positions were Captain Niang Harouna and Commander Diouf Oumar of the Mauritanian Army, as well as the director of BIMA and other highly placed officials elsewhere in government. Most of those dismissed blacks were replaced by other blacks from Wolof or Sonink� groups, and only a few were replaced by Maures. None of the new black appointees, however, supported the FLAM agenda.
With its leadership imprisoned or in self-imposed exile, FLAM's activities through the first half of 1987 diminished considerably; nevertheless, discontent among blacks, and especially among the Toucouleur, simmered. Observers speculated that further outbreaks of violence might erupt if the government attempted to implement its 1983 land reform program on a large scale.
Although originally supported by Mauritania's leading chiefs, the PPM in 1963 made the policy decision to suppress the institution of chieftaincies in order to foster unity and allegiance to a national leader. Accordingly, no replacement was chosen for a chief who died or resigned. Nevertheless, traditional rulers continued to play a significant, if decreasing, role in the political system. At the local level, traditional rulers represented the administration with the peasantry, aided in the maintenance of public order, and mobilized resources for public works projects. Chiefs also collected taxes, and in return the government paid their salaries.
On the national level, traditional rulers were most often coopted and integrated into the party, where they played an important role. Some chiefs or their kin became secretaries of the party committee in their villages; others held civil service positions. Throughout Daddah's stay in office, nearly all his ministers and deputies came from the highest levels of traditional leadership, and especially from marabout castes. Daddah regularly brought new members of the old elite into the government to improve efficiency and to enlarge his base of support. This changed only when the costs of the war in the Western Sahara threatened the economic well-being of the growing class of technocrats--a new elite--at home.
The 1978 military coup brought another group of traditional elites into government, as leaders of what had been warrior castes (hassani) replaced those of maraboutic groups. Of far greater significance for the long term, however, has been the movement of civilian and military technocrats into positions of political leadership. Taya's 1987 cabinet appointments-- such as the new minister of mines and industry, Khadijatou Bint Ahmed, and the new minister of foreign affairs, Commander Mohamed Lemine Ould N'Diayane-- have tended to be young (Ahmed, a woman, and N'Diayane are under forty), well educated, motivated, articulate, and energetic politicians.
During the period of civilian government, women were most successful in fulfilling their political demands through the party. Although the constitution guaranteed equality before the law and full rights of political participation, traditional practices effectively denied women any major role in political life. To elicit the support of women, the PPM created the National Union of Mauritanian Women in 1961. At first oriented only toward such typically feminine issues as health, nutrition, and education, by 1964 it had become the women's political arm of the PPM and was renamed the National Women's Movement (Mouvement National F�minin). The organization of the women's movement paralleled that of the PPM, with local committees, sections, and federations, and was headed by an elected bureau. At each level in the hierarchy, an official of the women's organization participated as an ex officio member of the respective PPM bureau. Although most women were far from achieving political equality with men, they were able to bring about change in response to some of their demands.
Over the years, several political functions helped to improve the lot of women. The PPM party congress at Ka�di in 1964 condemned abuses of divorce and doweries. The congress at `Ayo�n el `Atro�s in 1966 made provisions for the support of dependent children who remained with their mothers following a divorce and created the Superior Council for Women (Conseil Sup�rieur des Femmes), which operated the National Women's Movement. At the Nouakchott party congress in 1968, women's issues received significant attention. The 300 participants, including 11 women, called for the obligatory registration of marriages and divorces to protect women, the enactment of laws to discourage polygyny, limits on the size of dowries, and a code to protect women's rights. In the 1971 elections, two women were elected to the previously all-male National Assembly, and one, Aissatou Kane, was named minister of health and social affairs, becoming the first woman to serve in the government. She remained in office until the 1978 coup.
The pace of change improved under the military government as more women enrolled in schools and joined the labor force. In May 1987, in what was a remarkable step for Mauritania, President Taya named three women to cabinet-level posts to "correct countless managerial mistakes committed in the past." Khadijatou Bint Ahmed of Boutilimit was appointed minister of mines and industries. Lalla Mariam Bint Moulaye was appointed associate director of the presidential cabinet, and N'Deye Tabar Fall became general secretary of the Ministry of Health and Social Affairs.
The Mauritanian Workers Union (Union des Travailleurs Mauritaniens--UTM), created in 1961, was a government-supported federation of all trade unions within the country. Until 1969 the UTM was completely separate from the PPM and the government, although it supported the party and had as many as seven representatives in the National Assembly. Initially, the UTM was conceived as a radical union in a class-oriented society and was pledged to forward the interests of workers as a class. Accordingly, union leadership ruled out integration with the party, as was customary in most other one-party states in subSaharan Africa. Consequently, union leaders were not averse to challenging the state. In May 1968, when news of student and worker demonstrations in France reached Mauritania, iron ore workers at Zou�r�t struck to protest the pay differential, amounting to almost 1,000 percent, between the salaries of West Europeans and Africans. The government called on the army to restore order, a move that resulted in the death of eight workers and injuries to twenty-three.
At the fourth congress of the UTM, held in February 1969, party leaders and UTM leadership proposed incorporating the UTM into the PPM. Several member unions of the UTM denounced both the proposal and UTM leadership, which was described as no longer representing the interests of workers. Subsequently, several unions, including the National Union of Mauritanian Teachers, formally opposed integration with the party and voted to withdraw from the UTM. Under the Directing Committee of Mauritanian Workers, the "Progressive" UTM was formed. The new federation argued that the UTM was now under the control of management and could no longer represent the interests of the working class.
The PPM and the government refused to recognize the new labor federation, arguing that there could be no political activity outside the party. Mauritanian students, on the other hand, supported the new federation and in May 1971 challenged police and army units by demonstrating throughout Mauritania. Workers joined students in protest when miners at Fd�rik closed the mines in September and October 1968.
Subsequent union activity under the military was marked by conflict and confusion. In 1983 Haidalla imprisoned UTM secretary general Elkory Ould H'metty for allegedly having used the UTM for political purposes and on behalf of Libyan interests. Taking over UTM leadership was H'metty's former assistant, Beijel Ould Houmeit, who had been a faithful Haidalla supporter. In 1985 H'metty was freed by President Taya. Nevertheless, Houmeit only begrudgingly yielded power to the erstwhile secretary general. From 1984 until mid-1987, the administration of the UTM was paralyzed, and union locals atrophied. In an effort to secure worker cooperation during the period of recession, the government decided to reinvigorate the UTM. In mid-1987 local offices were being reestablished in major urban areas, and a general UTM congress was tentatively planned for late 1987.
The historic contradictions and competing interests involved in formulating foreign policy have allowed Mauritania's several heads of state to justify a monopoly on foreign policy decision making. As a result, Mauritania's foreign policy, like that of other developing states, represents at once an extension of the president's personality and the embodiment of an otherwise fragile state. Accordingly, Mauritania's foreign policy over the years avoided ideological posturing in favor of pragmatic responses to domestic and foreign pressures. That was particularly true in the mid-1980s when harsh economic realities and the ongoing conflict in the Western Sahara compelled the Taya government to strengthen its ties to France; continue its balancing act between Morocco, Algeria, and the Sahrawi Arab Democratic Republic (SADR); and solicit support from as many donors as would come to its aid.
During the late colonial period, Mauritania had few contacts with the other territories of French West Africa (Afrique Occidentale Fran�aise--AOF). At the time of the independence referendum in 1958, Mauritania's representatives on the Grand Council of the AOF remained neutral, while all other AOF members divided between the African Democratic Rally (Rassemblement D�mocratique Africain--RDA) and the African Regroupment Party (Parti du R�groupement Africain--PRA). Until Mauritania became independent and Morocco threatened its security, Mauritania did not participate in AOF intraterritorial political, labor, or cultural movements. Only when Mauritania's existence as a state became problematic did it seek international recognition and support.
Throughout the 1960s, Mauritania's main foreign policy objective was preserving its independence in the face of Moroccan irredentism. (Morocco finally recognized Mauritanian independence in 1969.) To that end, the Daddah government insisted on maintaining close ties with France, an effort that included allowing France to station troops on Mauritanian soil. In Africa, Mauritania established ties with the more conservative francophone countries because all the Arab League states (except Tunisia) and the African members of the Casablanca Group (Ghana, Guinea, and Mali) supported Morocco's irredentist claims.
Mauritania applied for admission to the UN in 1960, sponsored by France, but its membership was vetoed by the Soviet Union, which supported the Arab League. For the most part, black Africa and the West favored Mauritania's admission, and the Soviet Union dropped its opposition in 1961 in exchange for a favorable vote on Mongolia's admission. In a final effort to block Mauritania's admission, Morocco brought the issue to the General Assembly, which supported Mauritania's application by a vote of sixty-eight to thirteen, with twenty abstentions. Mauritania was admitted to the UN on October 27, 1961. Mali, Guinea, and most Arab states supported Morocco in the debate.
In January 1962 Mauritania edged away from its previously conservative, pro-French position by extending recognition to the Provisional Government of the Algerian Republic and refusing to attend meetings of the French-backed Common Saharan States Organization. These tentative displays of independence increased Mauritania's credibility with its more progressive African neighbors and emphasized the country's role as a bridge between Arab North Africa and black sub-Saharan Africa. Mauritania and Mali subsequently achieved a rapprochement with the signing of the Treaty of Kayes in February 1963. Relations with Algeria improved when Mauritania supported Algeria in its dispute with Morocco. Egypt, known at the time as the United Arab Republic (UAR) and the acknowledged leader of the Arab world, also sided with Algeria, and on October 21, 1964, the UAR officially extended recognition to Mauritania. That action encouraged Daddah to undertake an even bolder foreign policy.
In 1963 Mauritania joined the OAU, whereupon Morocco resigned in protest. In 1964 Daddah became the first president of the recently formed Afro-Malagasy Union for Economic Cooperation (Union Africaine et Malagache de Coop�ration Economique--UAMCE), a loose grouping of francophone African countries pledging technical and cultural cooperation. When the organization was subsequently upgraded to become a political organization in defiance of the OAU charter, Mauritania withdrew from all but the technical committees.
Through the early 1970s, Mauritania continued to play the role of bridge between the Maghrib and sub-Saharan Africa. Mauritania also maintained its commitment to nonalignment while opening relations with Eastern Europe and the radical states of Africa. In support of Arab League and OAU positions, Mauritania did not seek ties with Israel, South Africa, or Portugal. Mauritania finally established diplomatic relations with Morocco in 1969. Close relations with France, on whom Mauritania continued to rely for much of its development aid, remained the cornerstone of Mauritanian foreign policy through the late 1980s.
Spain's withdrawal from the Spanish Sahara and the latter's partition and annexation by Mauritania and Morocco in 1976 inaugurated an eight-year period of conflict and fighting against Polisario guerrillas of the SADR, resulting in military setbacks and stagnating diplomacy for Mauritania. Upon annexation, Mauritania's former ally Algeria severed its ties with the Daddah government in support of the SADR. From 1976 to 1979, Polisario guerrillas increased pressure on Mauritania and launched commando attacks against Fd�rik and Nouakchott. As a consequence of the economic and political costs of the fighting, the military successors to Daddah attempted to disengage Mauritania from the conflict; nevertheless, Polisario forces penetrated Mauritania's defenses, often with impunity, to infiltrate fighters into the Western Sahara. Subsequently, relations with Morocco again deteriorated and then finally ruptured in 1981 when Mauritania accused Morocco of backing a coup attempt in Nouakchott. Conversely, relations with the Polisario and Algeria improved. In December 1983, Algeria, Tunisia, and Mauritania signed the Treaty of Peace and Friendship. The following year Haidalla extended diplomatic recognition and support to the SADR, an action that ultimately led to the downfall of his government. President Taya maintained ties with the SADR, but the link was at best correct and represented little more than Taya's attempt to appease his more formidable neighbors.
Mauritania's principal foreign policy objective in the mid1980s has been to ensure its own territorial integrity. Translated into diplomacy, this has meant pursuing a policy of strict neutrality in the Western Sahara dispute, improving relations with Morocco and Algeria, and seeking guarantees of support from France should ties with Mauritania's northern neighbors seriously deteriorate. Taya's efforts in that area have had mixed results. Although Taya insisted that Mauritania would remain neutral in the conflict over the Western Sahara, Mauritania faced a mounting threat of greater involvement because the combatants themselves continued to encroach on Mauritanian territory. As the Moroccans pushed southward in the Western Sahara behind their highly effective network of sand walls (berms) to within a few kilometers of the Mauritanian border, Mauritanian armed forces were placed in the position of confronting either well-equipped Moroccan troops pursuing Polisario guerrillas, or Polisario commando teams crossing into and perhaps attacking the berms from Mauritanian territory. In either case, Mauritania would probably be the loser.
Taya has also sought to improve ties with other countries to secure trading partners or find new investors. Mauritania's principal benefactors have been Saudi Arabia, Kuwait, and France. The list of donors also includes Japan, Iraq, Italy, the Federal Republic of Germany (West Germany), Romania, the United States, the Persian Gulf states, and China.
Foreign Relations with ...
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Most of Mauritania's developmental assistance in the 1980s was provided by France, which was also the major supplier of private direct investment. Bilateral accords signed with France in 1961 provided for economic, financial, technical, cultural, and military cooperation and aid. Although Mauritania opposed France on Algerian independence, nuclear testing in the Sahara, and French arms sales to South Africa, ties remained cordial through the Daddah term. French citizens worked in Mauritania as technical assistants in the government, administrators, teachers, and judges. Daddah frequently traveled to France, and French development aid flowed to Mauritania. The level of French involvement rose markedly following the outbreak of hostilities in the Western Sahara. Between 1976 and 1979, when Mauritania unilaterally declared peace and withdrew from combat, French aircraft provided air support for Mauritanian troops fighting Polisario forces, and French paratroops were stationed at Nouadhibou.
Activity by Mauritanian dissidents in France, together with Mauritania's gradual policy shift toward the Polisario, resulted in a growing coolness toward Paris. In May 1979, Mauritania asked France to remove its troops from Nouadhibou. France continued to provide a high level of financial aid, although less than requested by the Haidalla government, and this curtailment further strained ties. Following alleged accusations of Moroccan support of a coup attempt in March 1981, Haidalla again turned to France to obtain guarantees of Mauritania's territorial integrity. French president Georges Pompidou and Haidalla concluded an accord in 1981, as Morocco threatened to carry the struggle against Polisario guerrillas into Mauritanian territory. As Morocco's advancing sand walls increasingly obligated Polisario guerrillas to use Mauritania as a staging area, President Haidalla and, later, President Taya sought and received guarantees of French support in August 1984 and June 1987.
Prior to the December 1984 coup that brought Taya to power, the Mauritanian-Moroccan cooperation agency stated that relations between the two countries were on the mend in spite of alleged Moroccan complicity in a 1981 coup attempt and Mauritania's subsequent turn toward Algeria. Representatives from both sides initiated a series of lowlevel contacts that led to a resumption of diplomatic ties in April 1985. For Mauritania, the d�tente with Morocco promised to end the threat of Moroccan incursions, and it also removed the threat of Moroccan support for opposition groups formed during the Haidalla presidency. Through the agreement with Mauritania, Morocco sought to tighten its control over the Western Sahara by denying the Polisario one more avenue for infiltrating guerrillas into the disputed territory.
Relations between Morocco and Mauritania continued to improve through 1986, reflecting President Taya's pragmatic, if unstated, view that only a Moroccan victory over the Polisario would end the guerrilla war in the Western Sahara. Taya made his first visit to Morocco in October 1985 (prior to visits to Algeria and Tunisia) in the wake of Moroccan claims that Polisario guerrillas were again traversing Mauritanian territory. The completion of a sixth berm just north of Mauritania's crucial rail link along the border with the Western Sahara, between Nouadhibou and the iron ore mines, complicated relations between Mauritania and Morocco. Polisario guerrillas in mid-1987 had to traverse Mauritanian territory to enter the Western Sahara, a situation that invited Morocco's accusations of Mauritanian complicity. Moreover, any engagements near the sixth berm would threaten to spill over into Mauritania and jeopardize the rail link.
Relations with the United States have never been close. The United States recognized Mauritanian independence when it was proclaimed in November 1960, but the first two ambassadors shared accreditation with Senegal and resided in Dakar. A United States embassy opened in July 1962 in Nouakchott and was headed by a charg� d'affaires. Only in 1972 were resident ambassadors exchanged.
Since the onset of the drought in the mid-1970s, Mauritania has cultivated ties with Western Europe and Eastern Europe as possible sources of aid and investment. Mauritania's ties with Spain, which until 1975 were dominated by the fate of the Western Sahara, remained cordial in spite of repeated violations of Mauritania's fishing regulations by Spanish boats. The two countries have formed a joint economic and technical cooperation commission, a move reflecting the importance Spain gave to its aid and cooperation program with Mauritania.
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