Information about the Auca

American Underground-Construction Association: underground space ...
Professional association involved in the planning, design, development, constructionand use of underground facilities. This Web site enhances AUA's

...about AUCA, academics, INAUGURATION · faculty & staff · AUCA resources ...Courses taught: Introduction to American Studies, State Exam Seminar,

Nowadays he actively supports the American University – Central Asia and occasionallyvisits AUCA. For those who are interested we introduce George Soros’s

AUCA - American University - Central Asia
Official site. Includes background, admissions, academics, and student lifeinformation.

OSI Funds Establishment of Endowment for American University of ...
...fund for the American University of Central Asia (AUCA) in Bishkek, Kyrgyzstan.... Having made substantial investments in AUCA, USAID and OSI wanted to

The "Auca Martyrs"
...the five missionaries killed by the so-called Auca Indians in Ecuador in 1956?... press coverage and was a major influence among American Evangelicals.

ISAE Missionary Impulse in North American History Project
1825-1870"; Kathryn Long (Wheaton College), "In the Modern World, But Not ofIt: The 'Auca Martyrs,' Evangelicalism and Postwar American Culture"

Black Issues in Higher Education: American University assists ...
AUCA is the first American-style university in Central Asia, however, it is notassociated with American University in Washington. Dr. V. James Garofalo,

A Recount of the Auca Story Ten Years of Gateway To Joy October 13 ...
...story of what was called "Operation Auca"-how five American missionaries ...One of the great advantages to Auca social life was that nobody had to get

The Social Question: Latin American Anarchism and "Social ...
Auca (Rebel), an Argentine anarchist organisation based in the city of La Plata to... Auca takes a similar position to the FAG on what in Latin America is

Fire-Ants & Flowers: Revolutionary Anarchism in Latin America | NEFAC
...position to the FAG on what in Latin America is termed "social ... Auca statethat "we are not in a revolutionary situation" - although Argentina is closer

All-University Curriculum AUCW - AUCC - AUCA - AUCS - AUCT. Western Heritage ...AUCW 211 Discovering America II: American Civilization, 1865–1945 3.0

Winterterm 2005
AUCA 110 Romanticism in the Arts: An Introduction 16888 ... AUCW 212 DiscoveringAmerica III: American Civilization, 1945-Present 16804

Central-Eurasia-L Archive - Miscellaneous - Page 22
The AUCA Alumni Association invites you to participate at the Career Week. ...16 Mar 2005 Career Week at AUCA American University - Central Asia is happy

Native American Legends - Entry Of The Incas Into The Valley Of ...
First People of America. First People of Canada. First People ... From thiscircumstance the Incas had a proverb which said, "Ayar Auca cuzco huanca," or,

Airwise Discussion Forum - Sky Team/AF Partner in Southamerica
...tks Auca. Latin American carriers are worried about especially North Americancarriers' invasion. LatinPass (the fequent flyer program for latinamerican

The Nigerian Village Square - Groundbreaking of ABTI–American ...
...(AUCA is the first, American-style university in central Asia and it is notassociated with AU in Washington, DC). Dr. V. James Garofalo, the former Dean of

Silk Road Journey of Discovery ! Indiana University Anthropology ...
File Format: Microsoft Word 2000 - View as HTML... accommodations) adjacent to the American University of Central Asia (AUCA).At AUCA, American participants will take an intensive introductory Russian

American University of Kyrgyzstan
The mission of The American University of Central Asia (AUCA) is to meet the needin Central Asia of "a new generation equipped with a modern understanding

Alibris: Travel South America
Used, new & out-of-print books with subject Travel South America. ... news thatAuca Indians had martyred Jim Elliot and four other American missionaries in
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Listmania! Missions to the ends of the Earth
Martyrdom of five young missionaries to the fierce Auca of So America pixel ...Biography of Jim Elliott, a young missionary killed by the Auca pixel

Footnotes to History- A
Araucania- The Araucanians are a Native American nation that repelled the Incason several ... The Auca Republic returned to Dutch rule a few years later,

DIVERS GENUS NORTH AND SOUTH AMERICA. Auca Coctei, m, A1, Chile, 5. out of stock.Argyrophorus Argenteus. m. A1. Bolivia. 7. Bia actorion, m, A1, Peru, 4
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Zamira Yusufjanova
File Format: PDF/Adobe Acrobat - View as HTMLAmerican University-Central Asia (AUCA), Bishkek, Kyrgyzstan, 2000-2004. HONORS.• Magna Cum Laude in American Studies, Minor in International and

Hotel Listings & Destination Guide for South America - Ecuador ...
South America - Ecuador - Oriente - Northern Oriente - Coca ... The Vía Auca ,an oil road heading over the river due south from Coca, is the fastest way to

World Sites Atlas -- Destination Guides - South America - Ecuador ...
Destination Guides > South America > Ecuador > Oriente > Northern Oriente > Coca... The Vía Auca , an oil road heading over the river due south from Coca,

Boston.com -- Destination Guides - South America - Ecuador ...
The Vía Auca , an oil road heading over the river due south from Coca, is thefastest way to get to Huaorani communities ("auca" means "savages" in Quichua)

Argentina Unit Study
If you choose to teach about South America, be sure to linger on the topic of... reaching out to tribes within South/Central America. a) Auca (Ecuador)

The Aucas Indians and Dr. William Tidmarsh, Ecuador,1945
A few people had genuine Auca spears (many had fake ones); ... once she wasbetrothed to an Auca warrior. Ruth Summers Struben Quito, Ecuador South America

File Format: PDF/Adobe AcrobatAuca Mahuida, a Quaternary shield volcano, lies in splendid isolation on theAndean foreland, ... Pacific margin of South America in the early Mesozoic.

More information from Wikipedia.org:
The Huaorani, also known as Waorani, Waodani, or Auca (Quechua for "savage"), are an indigenous tribe of the Ecuadorian Oriente (in the Amazon region). The tribe's ancestral lands are currently threatened by oil exploration and illegal logging practices. These homelands are located between the Curaray and Napo rivers, about 50 miles (80 km) south of Dureno. These lands are approximately 120 miles (190 km) wide and 75 to 100 miles (120 to 160 km) from north to south. The Huaorani have guarded their lands from both indigenous foes and outsider colonials (referred to as cowode, literally "nonhuman cannibals").

The Huaorani speak a language isolate and comprise approximately 2,000 people. Two communities, the Tagaeri and the Taromenane, have rejected all contact with non-Huaorani, and continuously move into more isolated areas, generally in the direction of the Peruvian border.


The Huaorani are subdivided into the following groups: Toñampare, Quenahueno, Tihueno, Quihuaro, Damuintaro, Zapino, Tigüino, Huamuno, Dayuno, Quehueruno, Garzacocha (río Yasuní), Quemperi (río Cononaco) Mima, Caruhue (río Cononaco) and Tagaeri.

Recent history

Around the time of World War II, there was a great increase of inter-clan killings, resulting in the deaths of as many as 60% of the Huaorani. These killings were apparently revenge for a number of deaths that most likely resulted from the introduction of outside diseases. In 1956, a group of five American missionaries from the Summer Institute of Linguistics (SIL), led by Jim Elliot and pilot Nate Saint, made contact with the Huaorani, but were all killed. Nate Saint's sister, Rachel Saint, amidst these killings, befriended a Huaorani woman named Dayuma, most of whose clan had been killed in the inter-clan battles. The pair began to evangelize, which greatly helped stop the revenge killings, but unfortunately led to increased oil scouting in the area. Many of the Huaorani were then concentrated into a protectorate under the responsibility of the SIL.

Once the Huaorani schools were brought under the control of SIL missionaries, there was an attempt made to replace the "Satan-inspired" folk tradition with the practices of Christianity. There was also an attempt made to convert to farming in order to provide an agro-export, thus "contribut[ing] to the national good". Teachers, most of whom were of the neighboring Quichua, taught that going into the forest was uncivilized, and also taught of European replacements for many of the Huaorani goods and plants. New systems of government (such as authoritarianism) were also introduced, and schools tended to contain many instances of both physical and sexual abuse by teachers.

Acting on the advice of anthropologist James Yost, SIL eventually demanded that Saint leave the Huaorani due to her excessive interference with their culture. Rather than follow these instructions, Saint rather left SIL, maintaining her relationship with the Ecuadorian government and the related oil companies. As a result, the 60 mile (100 km) Vía Auca (commonly known as "Aucas" or "Savages") has seen the rise of oil exploration and settlers.

An interesting point of Huaorani culture is that women remove all their body hair. For this purpose first they rub ashes on their bodies in the area they don't want hair and then they pull the hair with no pain.

Indigenist political reorganization

Prior to 1989, the Huaorani were very divided and politically unorganized. The two settlements were Rachel Saint's (the Toñampare) and Dayuno's, which was also under missionary influence. There were also a number of traditional clans and the Tagaeri. Though the Huaorani were surviving and healthy, their society was controlled almost entirely by missionaries, and there was no fair voice to connect to the outside world with.

In 1989, some of the Huaorani attempted to regroup. A group consisting of over sixty, led by a man named Ñame, left Dayuno and travelled to the Shiripuno River, where they founded the community of Quehueire Ono. The main intention of this settlement was to throw off missionary control and return to the old Huaorani culture, though not without giving up some of the more modern tools. A school was begun in the settlement in 1990, thanks to funding from the Napo Provincial Government. By 1993, Quehueire Ono was the second-largest Huaorani community, with approximately 223 members.

In March of 1990, an organization called ONHAE (The Organization of the Huaorani Nation of the Ecuadorian Amazon) was founded. This was with the assistance of CONFENIAE (The Oriente Indigenous Confederation), of which ONHAE later became a member. The main purpose of ONHAE was to avoid the creation of a hierachy within the Huaorani society. Also thanks to CONFENIAE, the Huaorani were given legal ownership of over 2,600 square miles (6700 km²) of land, approximately one third of the traditonal lands. ONHAE currently operated by holding consensus-based assemblies and congresses drawn from across the contacted Huaorani communities.

Land rights

In 1990, the Huaorani won the rights to an indigenous reserve covering some 6,125.60 square kilometres, thus enabling a semi-autonomous existence. However, this title does not extend to subsoil minerals including extensive oil deposits. The Ecuadorian government has proceeded to license the petroleum drilling rights in the region to multinational oil corporations. The protected status of Yasuní National Park, which overlaps with the Huaorani reserve provides some measure of environmental protection.

The above includes excerpts from Wikipedia.org, the free encyclopedia:

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