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Japan - HISTORY
"NOTHING SIMILAR MAY be found in foreign lands," wrote Kitabatake Chikafusa when he described Japan in his fourteenthcentury Jinno sh t ki (Chronicle of the Direct Descent of the Divine Sovereigns). Although Japan's culture developed late in Asian terms and was much influenced by China and later the West, its history, like its art and literature, is special among world civilizations. As some scholars have argued, these outside influences may have "corrupted" Japanese traditions, yet once absorbed they also enriched and strengthened the nation, forming part of a vibrant and unique culture.
Early in Japan's history, society was controlled by a ruling elite of powerful clans. The most powerful emerged as a kingly line and later as the imperial family in Yamato (modern Nara Prefecture or possibly in northern Kyushu) in the third century A.D., claiming descent from the gods who created Japan. An imperial court and government, shaped by Chinese political and social institutions, was established. Often, powerful court families effected a hereditary regency, having established control over the emperor. The highly developed culture attained between the eighth and the twelfth centuries was followed by a long period of anarchy and civil war, and a feudal society developed in which military overlords ran the government on behalf of the emperor, his court, and the regent. Although the Yamato court continued control of the throne, in practice a succession of dynastic military regimes ruled the now-decentralized country. In the late sixteenth century, Japan began a process of reunification followed by a period of great stability and peace, in which contact with the outside world was limited and tightly controlled by the government.
Confronted by the West--inopportunely during the economically troubled late eighteenth and early nineteenth centuries--Japan emerged gradually as a modern, industrial power, exhibiting some democratic institutions by the end of World War I. Beginning in the mid-nineteenth century, phenomenal social upheaval, accompanied by political, military, and economic successes, led to an overabundance of nationalist pride and extremist solutions, and to even faster modernization. Representative government was finally replaced by increasingly authoritarian regimes, which propelled Japan into World War II. After the cataclysm of nuclear war, Japan rebuilt itself based on a new and earnest desire for peaceful development, becoming an economic superpower in the second half of the twentieth century.
The literature of Shinto employs much mythology to describe the supposed historical origins of Japan. According to the creation story found in the Kojiki (Record of Ancient Matters, dating from A.D. 712) and the Nihongi or Nihon shoki (Chronicle of Japan, from A.D. 720), the Japanese islands were created by the gods, two of whom--the male Izanagi and the female Izanami--descended from heaven to carry out the task. They also brought into being other kami (deities or supernatural forces), such as those influencing the sea, rivers, wind, woods, and mountains. Two of these deities, the Sun Goddess, Amaterasu Omikami, and her brother, the Storm God, Susano-o, warred against each other, with Amaterasu emerging victorious.
Subsequently Amaterasu sent her grandson, Ninigi, to rule over the sacred islands. Ninigi took with him what became the three imperial regalia--a curved jewel (magatama), a mirror, and a "sword of gathered clouds"--and ruled over the island of Kyushu. Ninigi's great-grandson, Jimmu, recognized as the first human emperor of Japan, set out to conquer Yamato. On the main island of Honshu, according to tradition he established the unbroken line of imperial descent from the Sun Goddess and founded the Land of the Rising Sun in 660 B.C.
On the basis of archaeological finds, it has been postulated that hominid activity in Japan may date as early as 200,000 B.C., when the islands were connected to the Asian mainland. Although some scholars doubt this early date for habitation, most agree that by around 40,000 B.C. glaciation had reconnected the islands with the mainland. Based on archaeological evidence, they also agree that by between 35,000 and 30,000 B.C. Homo sapiens had migrated to the islands from eastern and southeastern Asia and had well-established patterns of hunting and gathering and stone toolmaking . Stone tools, inhabitation sites, and human fossils from this period have been found throughout all the islands of Japan.
More stable living patterns gave rise by around 10,000 B.C. to a Neolithic or, as some scholars argue, Mesolithic culture. Possibly distant ancestors of the Ainu aboriginal people of modern Japan, members of the heterogeneous Jomon culture (ca. 10,000-300 B.C.) left the clearest archaeological record. By 3,000 B.C., the Jomon people were making clay figures and vessels decorated with patterns made by impressing the wet clay with braided or unbraided cord and sticks (jomon means "patterns of plaited cord") with a growing sophistication. These people also used chipped stone tools, traps, and bows and were hunters, gatherers, and skillful coastal and deep-water fishermen. They practiced a rudimentary form of agriculture and lived in caves and later in groups of either temporary shallow pit dwellings or above-ground houses, leaving rich kitchen middens for modern anthropological study.
By the late Jomon period, a dramatic shift had taken place according to archaeological studies. Incipient cultivation had evolved into sophisticated rice-paddy farming and government control. Many other elements of Japanese culture also may date from this period and reflect a mingled migration from the northern Asian continent and the southern Pacific areas. Among these elements are Shinto mythology, marriage customs, architectural styles, and technological developments, such as lacquerware, textiles, metalworking, and glass making.
The next cultural period, the Yayoi (named after the section of Tokyo where archaeological investigations uncovered its traces) flourished between about 300 B.C. and A.D. 250 from southern Kyushu to northern Honshu. The earliest of these people, who are thought to have migrated from Korea to northern Kyushu and intermixed with the Jomon, also used chipped stone tools. Although the pottery of the Yayoi was more technologically advanced--produced on a potter's wheel--it was more simply decorated than Jomon ware. The Yayoi made bronze ceremonial nonfunctional bells, mirrors, and weapons and, by the first century A.D., iron agricultural tools and weapons. As the population increased and society became more complex, they wove cloth, lived in permanent farming villages, constructed buildings of wood and stone, accumulated wealth through landownership and the storage of grain, and developed distinct social classes. Their irrigated, wet-rice culture was similar to that of central and south China, requiring heavy inputs of human labor, which led to the development and eventual growth of a highly sedentary, agrarian society. Unlike China, which had to undertake massive public works and water-control projects, leading to a highly centralized government, Japan had abundant water. In Japan, then, local political and social developments were relatively more important than the activities of the central authority and a stratified society.
The earliest written records about Japan are from Chinese sources from this period. Wa (the Japanese pronunciation of an early Chinese name for Japan) was first mentioned in A.D. 57. Early Chinese historians described Wa as a land of hundreds of scattered tribal communities, not the unified land with a 700-year tradition as laid out in the Nihongi, which puts the foundation of Japan at 660 B.C. Third-century Chinese sources reported that the Wa people lived on raw vegetables, rice, and fish served on bamboo and wooden trays, had vassal-master relations, collected taxes, had provincial granaries and markets, clapped their hands in worship (something still done in Shinto shrines), had violent succession struggles, built earthen grave mounds, and observed mourning. Himiko, a female ruler of an early political federation known as Yamatai, flourished during the third century. While Himiko reigned as spiritual leader, her younger brother carried out affairs of state, which included diplomatic relations with the court of the Chinese Wei Dynasty (A.D. 220-65).
The Kofun period (ca. A.D. 250-ca. 600) takes its name, which means old tomb (kofun) from the culture's rich funerary rituals and distinctive earthen mounds. The mounds contained large stone burial chambers, many of which were shaped like keyholes and some of which were surrounded by moats. By the late Kofun period, the distinctive burial chambers, originally used by the ruling elite, also were built for commoners.
During the Kofun period, a highly aristocratic society with militaristic rulers developed. Its horse-riding warriors wore armor, carried swords and other weapons, and used advanced military methods like those of Northeast Asia. Evidence of these advances is seen in funerary figures (called haniwa; literally, clay rings), found in thousands of kofun scattered throughout Japan. The most important of the haniwa were found in southern Honshu--especially the Kinai Region around Nara--and northern Kyushu. Haniwa grave offerings were made in numerous forms, such as horses, chickens, birds, fans, fish, houses, weapons, shields, sunshades, pillows, and male and female humans. Another funerary piece, the magatama, became one of the symbols of the power of the imperial house.
The Kofun period was a critical stage in Japan's evolution toward a more cohesive and recognized state. This society was most developed in the Kinai Region and the easternmost part of the Inland Sea (Seto Naikai), and its armies established a foothold on the southern tip of <"http://worldfacts.us/Korea-South.htm">Korea. Japan's rulers of the time even petitioned the Chinese court for confirmation of royal titles; the Chinese, in turn, recognized Japanese military control over parts of the Korean Peninsula.
The Yamato polity, which emerged by the late fifth century, was distinguished by powerful great clans or extended families, including their dependents. Each clan was headed by a patriarch who performed sacred rites to the clan's kami to ensure the long-term welfare of the clan. Clan members were the aristocracy, and the kingly line that controlled the Yamato court was at its pinnacle.
More exchange occurred between Japan and the continent of Asia late in the Kofun period. Buddhism was introduced from Korea, probably in A.D. 538, exposing Japan to a new body of religious doctrine. The Soga, a Japanese court family that rose to prominence with the accession of the Emperor Kimmei about A.D. 531, favored the adoption of Buddhism and of governmental and cultural models based on Chinese Confucianism. But some at the Yamato court--such as the Nakatomi family, which was responsible for performing Shinto rituals at court, and the Mononobe, a military clan--were set on maintaining their prerogatives and resisted the alien religious influence of Buddhism. The Soga introduced Chinese-modeled fiscal policies, established the first national treasury, and considered the Korean Peninsula a trade route rather than an object of territorial expansion. Acrimony continued between the Soga and the Nakatomi and Mononobe clans for more than a century, during which the Soga temporarily emerged ascendant.
The Kofun period is seen as ending by around A.D. 600, when the use of elaborate kofun by the Yamato and other elite fell out of use because of prevailing new Buddhist beliefs, which put greater emphasis on the transience of human life. Commoners and the elite in outlying regions, however, continued to use kofun until the late seventh century, and simpler but distinctive tombs continued in use throughout the following period.
The Yamato state evolved still further during the Asuka period, which is named after the Asuka region, south of modern Nara, the site of numerous temporary imperial capitals established during the period. The Asuka period is known for its significant artistic, social, and political transformations, which had their origins in the late Kofun period.
The Yamato court, concentrated in the Asuka region, exercised power over clans in Kyushu and Honshu, bestowing titles, some hereditary, on clan chieftains. The Yamato name became synonymous with all of Japan as the Yamato rulers suppressed the clans and acquired agricultural lands. Based on Chinese models (including the adoption of the Chinese written language), they developed a central administration and an imperial court attended by subordinate clan chieftains but with no permanent capital. By the mid-seventh century, the agricultural lands had grown to a substantial public domain, subject to central policy. The basic administrative unit was the county, and society was organized into occupation groups. Most people were farmers; other were fishers, weavers, potters, artisans, armorers, and ritual specialists.
The Soga had intermarried with the imperial family, and by A.D. 587 Soga Umako, the Soga chieftain, was powerful enough to install his nephew as emperor and later to assassinate him and replace him with the Empress Suiko (r. A.D. 593-628). Suiko, the first of eight sovereign empresses, was merely a figurehead for Umako and Prince Regent Shotoku Taishi (A.D. 574-622). Shotoku, recognized as a great intellectual of this period of reform, was a devout Buddhist, well read in Chinese literature. He was influenced by Confucian principles, including the Mandate of Heaven, which suggested that the sovereign ruled at the will of a supreme force. Under Shotoku's direction, Confucian models of rank and etiquette were adopted, and his Seventeen Article Constitution (Kenpo jushichiju) prescribed ways to bring harmony to a society chaotic in Confucian terms. In addition, Shotoku adopted the Chinese calendar, developed a system of highways, built numerous Buddhist temples, had court chronicles compiled, sent students to <"../china/index.html"> China to study Buddhism and Confucianism, and established formal diplomatic relations with China.
Numerous official missions of envoys, priests, and students were sent to China in the seventh century. Some remained twenty years or more; many of those who returned became prominent reformers. In a move greatly resented by the Chinese, Shotoku sought equality with the Chinese emperor by sending official correspondence addressed "From the Son of Heaven in the Land of the Rising Sun to the Son of Heaven of the Land of the Setting Sun." Shotoku's bold step set a precedent: Japan never again accepted a subordinate status in its relations with China. Although the missions continued the transformation of Japan through Chinese influences, the Korean influence on Japan declined despite the close connections that had existed during the early Kofun period.
About twenty years after the deaths of Shotoku (in A.D. 622), Soga Umako (in A.D. 626), and Empress Suiko (in A.D. 628), court intrigues over succession and the threat of a Chinese invasion led to a palace coup against the Soga oppression in A.D. 645. The revolt was led by Prince Naka and Nakatomi Kamatari, who seized control of the court from the Soga family and introduced the Taika Reform.
Although it did not constitute a legal code, the Taika Reform (Taika means great change) mandated a series of reforms that established the ritsuryo system of social, fiscal, and administrative mechanisms of the seventh to tenth centuries. Ritsu was a code of penal laws, while ry was an administrative code. Combined, the two terms came to describe a system of patrimonial rule based on an elaborate legal code that emerged from the Taika Reform.
The Taika Reform, influenced by Chinese practices, started with land redistribution, aimed at ending the existing landholding system of the great clans and their control over domains and occupational groups. What were once called "private lands and private people" became "public lands and public people," as the court now sought to assert its control over all of Japan and to make the people direct subjects of the throne. Land was no longer hereditary but reverted to the state at the death of the owner. Taxes were levied on harvests and on silk, cotton, cloth, thread, and other products. A corvée (labor) tax was established for military conscription and building public works. The hereditary titles of clan chieftains were abolished, and three ministries were established to advise the throne (the minister of the left, the minister of the right, and the minister of the center, or the chancellor). The country was divided into provinces headed by governors appointed by the court, and the provinces were further divided into districts and villages.
Naka assumed the position of minister of the center, and Kamatari was granted a new family name--Fujiwara--in recognition of his great service to the imperial family. Fujiwara Kamatari became the first in a long line of court aristocrats. Another, long- lasting change was the use of the name Nihon, or sometimes Dai Nippon (Great Japan) in diplomatic documents and chronicles. Following the reigns of Naka's uncle and mother, Naka assumed the throne as Emperor Tenji in 662, taking the additional title tenno (heavenly sovereign). This new title was intended to improve the Yamato clan's image and to emphasize the divine origins of the imperial family in the hope of keeping it above political frays, such as those precipitated by the Soga clan. Within the imperial family, however, power struggles continued as the emperor's brother and son vied for the throne. The brother, who later reigned as Emperor Temmu, consolidated Tenji's reforms and state power in the imperial court.
The ritsuryo system was codified in several stages. The mi Code, named after the provincial site of Emperor Tenji's court, was completed in about A.D. 668. Further codification took place with the promulgation by Empress Jito in 689 of the Asuka- Kiyomihara Code, named for the location of the late Emperor Temmu's court. The ritsuryo system was further consolidated and codified in 701 under the Taiho Ritsuryo (Great Treasure Code or Taiho Code), which, except for a few modifications and being relegated to primarily ceremonial functions, remained in force until 1868. The Taiho Code provided for Confucian-model penal provisions (light rather than harsh punishments) and Chinese-style central administration through the Department of Rites, which was devoted to Shinto and court rituals, and the Department of State, with its eight ministries (for central administration, ceremonies, civil affairs, the imperial household, justice, military affairs, people's affairs, and the treasury). A Chinese-style civil service examination system based on the Confucian classics was also adopted. Tradition circumvented the system, however, as aristocratic birth continued to be the main qualification for higher position. The Taiho Code did not address the selection of the sovereign. Several empresses reigned from the fifth to the eighth centuries, but after 770 succession was restricted to males, usually from father to son, although sometimes from ruler to brother or uncle.
Before the Taiho Code was established, the capital was customarily moved after the death of an emperor because of the ancient belief that a place of death was polluted. Reforms and bureaucratization of government led to the establishment of a permanent imperial capital at Heijokyo, or Nara, in A.D. 710. The capital at Nara, which gave its name to the new period (710-94), was styled after the grand Chinese Tang Dynasty (618-907) capital at Chang'an and was the first truly urban center in Japan. It soon had a population of 200,000, representing nearly 4 percent of the country's population, and some 10,000 people worked in government jobs.
Economic and administrative activity increased during the Nara period. Roads linked Nara to provincial capitals, and taxes were collected more efficiently and routinely. Coins were minted, if not widely used. Outside the Nara area, however, there was little commercial activity, and in the provinces the old Shotoku land reform systems declined. By the mid-eighth century, shoen (landed estates), one of the most important economic institutions in medieval Japan, began to rise as a result of the search for a more manageable form of landholding. Local administration gradually became more self-sufficient, while the breakdown of the old land distribution system and the rise of taxes led to the loss or abandonment of land by many people who became the "wave people," or ronin. Some of these formerly "public people" were privately employed by large landholders, and "public lands" increasingly reverted to the shoen.
Factional fighting at the imperial court continued throughout the Nara period. Imperial family members, leading court families, such as the Fujiwara, and Buddhist priests all contended for influence. In the late Nara period, financial burdens on the state increased, and the court began dismissing nonessential officials. In 792 universal conscription was abandoned, and district heads were allowed to establish private militia forces for local police work. Decentralization of authority became the rule despite the reforms of the Nara period. Eventually, to return control to imperial hands, the capital was moved in 784 to Nagaoka and in 794 to Heiankyo (Capital of Peace and Tranquillity), or Heian, about twenty-six kilometers north of Nara. By the late eleventh century, the city was popularly called Kyoto (Capital City), the name it has had every since.
Some of Japan's literary monuments were written during the Nara period, including the Kojiki and Nihongi, the first national histories compiled in 712 and 720, respectively; the Man'yoshu (Collection of Ten Thousand Leaves), an anthology of poems; and the Kaifuso (Fond Recollections of Poetry), an anthology written in Chinese by Japanese emperors and princes. Another major cultural development of the era was the permanent establishment of Buddhism in Japan. Buddhism had been introduced in the sixth century but had a mixed reception until the Nara period, when it was heartily embraced by Emperor Shomu. Shomu and his Fujiwara consort were fervent Buddhists and actively promoted the spread of Buddhism, making it the "guardian of the state" and strengthening Japanese institutions through still further Chinese acculturation. During Shomu's reign, the Todaiji (Great East Temple) was built, and within it was placed the Buddha Dainichi (Great Sun Buddha), a sixteen-meter-high, gilt-bronze statue. This Buddha was identified with the Sun Goddess, and from this point on, a gradual syncretism of Buddhism and Shinto ensued. Shomu declared himself the "Servant of the Three Treasures" of Buddhism: the Buddha, the law or teachings of Buddhism, and the Buddhist community.
Although these efforts stopped short of making Buddhism the state religion, Nara Buddhism heightened the status of the imperial family. Buddhist influence at court increased under the two reigns of Shomu's daughter. As Empress Koken (r. 749-58) she brought many Buddhist priests into court. Koken abdicated in 758 on the advice of her cousin, Fujiwara Nakamaro. When the retired empress came to favor a Buddhist faith healer named Dokyo, Nakamaro rose up in arms in 764 but was quickly crushed. Koken charged the ruling emperor with colluding with Nakamaro and had him deposed. Koken reascended the throne as Empress Shotoku (r. 764-770). The empress commissioned the printing of 1 million prayer charms--the Hyakumanto dharani--many examples of which survive. The small scrolls, dating from 770, are among the earliest printed works in the world. Shotoku had the charms printed to placate the Buddhist clergy. She may even have wanted to make Dokyo emperor, but she died before she could act. Her actions shocked Nara society and led to the exclusion of women from imperial succession and the removal of Buddhist priests from positions of political authority.
Despite such machinations, Buddhism began to spread throughout Japan during the ensuing Heian period (794-1185), primarily through two major esoteric sects, Tendai (Heavenly Terrace) and Shingon (True Word). Tendai originated in China and is based on the Lotus Sutra, one of the most important sutras of Mahayana Buddhism. Shingon is an indigenous sect with close affiliations to original Indian, Tibetan, and Chinese Buddhist thought founded by Kukai (also called Kobo Daishi). Kukai greatly impressed the emperors who succeeded Emperor Kammu (782-806), and also generations of Japanese, not only with his holiness but also with his poetry, calligraphy, painting, and sculpture. Kammu himself was a notable patron of the otherworldly Tendai sect, which rose to great power over the ensuing centuries. A close relationship developed between the Tendai monastery complex on Mount Hiei and the imperial court in its new capital at the foot of the mountain. As a result, Tendai emphasized great reverence for the emperor and the nation.
When Kammu moved the capital to Heian (Kyoto), which remained the imperial capital for the next 1,000 years, he did so not only to strengthen imperial authority but also to improve his seat of government geopolitically. Kyoto had good river access to the sea and could be reached by land routes from the eastern provinces. The early Heian period (794-967) continued Nara culture; the Heian capital was patterned on the Chinese capital at Chang'an, as was Nara, but on a larger scale. Despite the decline of the Taika-Taih reforms, imperial government was vigorous during the early Heian period. Indeed, Kammu's avoidance of drastic reform decreased the intensity of political struggles, and he became recognized as one of Japan's most forceful emperors.
Although Kammu had abandoned universal conscription in 792, he still waged major military offensives to subjugate the Emishi, possible descendants of the displaced Jomon, living in northern and eastern Japan. After making temporary gains in 794, in 797 Kammu appointed a new commander under the title seii taishogun (barbarian-subduing generalissimo; often referred to as shogun). By 801 the shogun had defeated the Emishi and had extended the imperial domains to the eastern end of Honshu. Imperial control over the provinces was tenuous at best, however. In the ninth and tenth centuries, much authority was lost to the great families, who disregarded the Chinese-style land and tax systems imposed by the government in Kyoto. Stability came to Heian Japan, but, even though succession was ensured for the imperial family through heredity, power again concentrated in the hands of one noble family, the Fujiwara.
Following Kammu's death in 806 and a succession struggle among his sons, two new offices were established in an effort to adjust the Taika-Taiho administrative structure. Through the new Emperor's Private Office, the emperor could issue administrative edicts more directly and with more self-assurance than before. The new Metropolitan Police Board replaced the largely ceremonial imperial guard units. While these two offices strengthened the emperor's position temporarily, soon they and other Chinese-style structures were bypassed in the developing state. Chinese influence effectively ended with the last imperial-sanctioned mission to China in 838. Tang China was in a state of decline, and Chinese Buddhists were severely persecuted, undermining Japanese respect for Chinese institutions. Japan began to turn inward.
As the Soga had taken control of the throne in the sixth century, the Fujiwara by the ninth century had intermarried with the imperial family, and one of their members was the first head of the Emperor's Private Office. Another Fujiwara became regent for his grandson, then a minor emperor, and yet another was appointed kanpaku (regent for an adult emperor). Toward the end of the ninth century, several emperors tried, but failed, to check the Fujiwara. For a time, however, during the reign of Emperor Daigo (897-930), the Fujiwara regency was suspended as he ruled directly.
Nevertheless, the Fujiwara were not demoted by Daigo but actually became stronger during his reign. Central control of Japan had continued to decline, and the Fujiwara, along with other great families and religious foundations, acquired ever larger shoen and greater wealth during the early tenth century. By the early Heian period, the shoen had obtained legal status, and the large religious establishments sought clear titles in perpetuity, waiver of taxes, and immunity from government inspection of the shoen they held. Those people who worked the land found it advantageous to transfer title to shoen holders in return for a share of the harvest. People and lands were increasingly beyond central control and taxation, a de facto return to conditions before the Taika Reform.
Within decades of Daigo's death, the Fujiwara had absolute control over the court. By the year 1000, Fujiwara Michinaga was able to enthrone and dethrone emperors at will. Little authority was left for traditional officialdom, and government affairs were handled through the Fujiwara family's private administration. The Fujiwara had become what historian George B. Sansom has called "hereditary dictators."
Despite their usurpation of imperial authority, the Fujiwara presided over a period of cultural and artistic flowering at the imperial court and among the aristocracy. There was great interest in graceful poetry and vernacular literature. Japanese writing had long depended on Chinese ideograms (kanji), but these were now supplemented by kana, two types of phonetic Japanese script: katakana, a mnemonic device using parts of Chinese ideograms; and hiragana, a cursive form of katakana writing and an art form in itself. Hiragana gave written expression to the spoken word and, with it, to the rise in Japan's famous vernacular literature, much of it written by court women who had not been trained in Chinese as had their male counterparts. Three late tenth-century and early eleventh-century women presented their views of life and romance at the Heian court in Kagero nikki (The Gossamer Years) by "the mother of Michitsuna," Makura no soshi (The Pillow Book) by Sei Shonagon, and Genji monogatari (Tale of Genji)--the world's first novel--by Murasaki Shikibu. Indigenous art also flourished under the Fujiwara after centuries of imitating Chinese forms. Vividly colored yamato-e (Japanese style) paintings of court life and stories about temples and shrines became common in the mid- and late Heian periods, setting patterns for Japanese art to this day.
As culture flourished, so did decentralization. Whereas the first phase of shoen development in the early Heian period had seen the opening of new lands and the granting of the use of lands to aristocrats and religious institutions, the second phase saw the growth of patrimonial "house governments," as in the old clan system. (In fact, the form of the old clan system had remained largely intact within the great old centralized government.) New institutions were now needed in the face of social, economic, and political changes. The Taiho Code lapsed, its institutions relegated to ceremonial functions. Family administrations now became public institutions. As the most powerful family, the Fujiwara governed Japan and determined the general affairs of state, such as succession to the throne. Family and state affairs were thoroughly intermixed, a pattern followed among other families, monasteries, and even the imperial family. Land management became the primary occupation of the aristocracy, not so much because direct control by the imperial family or central government had declined but more from strong family solidarity and a lack of a sense of Japan as a single nation.
Under the early courts, when military conscription had been centrally controlled, military affairs had been taken out of the hands of the provincial aristocracy. But as the system broke down after 792, local power holders again became the primary source of military strength. Shoen holders had access to manpower and, as they obtained improved military technology (such as new training methods, more powerful bows, armor, horses, and superior swords) and faced worsening local conditions in the ninth century, military service became part of shoen life. Not only the shoen but also civil and religious institutions formed private guard units to protect themselves. Gradually, the provincial upper class was transformed into a new military elite based on the ideals of the bushi (warrior) or samurai (literally, one who serves).
Bushi interests were diverse, cutting across old power structures to form new associations in the tenth century. Mutual interests, family connections, and kinship were consolidated in military groups that became part of family administration. In time, large regional military families formed around members of the court aristocracy who had become prominent provincial figures. These military families gained prestige from connections to the imperial court and court-granted military titles and access to manpower. The Fujiwara, Taira, and Minamoto were among the most prominent families supported by the new military class.
Decline in food production, growth of the population, and competition for resources among the great families all led to the gradual decline of Fujiwara power and gave rise to military disturbances in the mid-tenth and eleventh centuries. Members of the Fujiwara, Taira, and Minamoto families--all of whom had descended from the imperial family--attacked one another, claimed control over vast tracts of conquered land, set up rival regimes, and generally broke the peace of the Land of the Rising Sun.
The Fujiwara controlled the throne until the reign of Emperor Go-Sanjo (1068-73), the first emperor not born of a Fujiwara mother since the ninth century. Go-Sanjo, determined to restore imperial control through strong personal rule, implemented reforms to curb Fujiwara influence. He also established an office to compile and validate estate records with the aim of reasserting central control. Many shoen were not properly certified, and large landholders, like the Fujiwara, felt threatened with the loss of their lands. Go-Sanjo also established the Incho, or Office of the Cloistered Emperor, which was held by a succession of emperors who abdicated to devote themselves to behind-the-scenes governance, or insei (cloistered government).
The Incho filled the void left by the decline of Fujiwara power. Rather than being banished, the Fujiwara were mostly retained in their old positions of civil dictator and minister of the center while being bypassed in decision making. In time, many of the Fujiwara were replaced, mostly by members of the rising Minamoto family. While the Fujiwara fell into disputes among themselves and formed northern and southern factions, the insei system allowed the paternal line of the imperial family to gain influence over the throne. The period from 1086 to 1156 was the age of supremacy of the Incho and of the rise of the military class throughout the country. Military might rather than civil authority dominated the government.
A struggle for succession in the mid-twelfth century gave the Fujiwara an opportunity to regain their former power. Fujiwara Yorinaga sided with the retired emperor in a violent battle in 1158 against the heir apparent, who was supported by the Taira and Minamoto. In the end, the Fujiwara were destroyed, the old system of government supplanted, and the insei system left powerless as bushi took control of court affairs, marking a turning point in Japanese history. Within a year, the Taira and Minamoto clashed, and a twenty-year period of Taira ascendancy began. The Taira were seduced by court life and ignored problems in the provinces. Finally, Minamoto Yoritomo (1147-99) rose from his headquarters at Kamakura (in the Kanto region, southwest of modern Tokyo) to defeat the Taira, and with them the child emperor they controlled, in the Genpei War (1180-85).
The Kamakura period (1185-1333) marks the transition to the Japanese "medieval" era, a nearly 700-year period in which the emperor, the court, and the traditional central government were left intact but were largely relegated to ceremonial functions. Civil, military, and judicial matters were controlled by the bushi class, the most powerful of whom was the de facto national ruler. The term feudalism is generally used to describe this period, being accepted by scholars as applicable to medieval Japan as well as to medieval Europe. Both had land-based economies, vestiges of a previously centralized state, and a concentration of advanced military technologies in the hands of a specialized fighting class. Lords required the loyal services of vassals, who were rewarded with fiefs of their own. The fief holders exercised local military rule and public power related to the holding of land. This period in Japan differed from the old shoen system in its pervasive military emphasis.
Once Minamoto Yoritomo had consolidated his power, he established a new government at his family home in Kamakura. He called his government a bakufu (tent government), but because he was given the title seii taishogun by the emperor, the government is often referred to in Western literature as the shogunate. Yoritomo followed the Fujiwara form of house government and had an administrative board, a board of retainers, and a board of inquiry. After confiscating Taira estates in central and western Japan, he had the imperial court appoint stewards for the estates and constables for the provinces. As shogun, Yoritomo was both the steward and the constable general. The Kamakura bakufu was not a national regime, however, and although it controlled large tracts of land, there was strong resistance to the stewards. The regime continued warfare against the Fujiwara in the north, but never brought either the north or the west under complete military control. The old court resided in Kyoto, continuing to hold the land over which it had jurisdiction, while newly organized military families were attracted to Kamakura.
Despite a strong beginning, Yoritomo failed to consolidate the leadership of his family on a lasting basis. Intrafamily contention had long existed within the Minamoto, although Yoritomo had eliminated most serious challengers to his authority. When he died suddenly in 1199, his son Yoriie became shogun and nominal head of the Minamoto, but Yoriie was unable to control the other eastern bushi families. By the early thirteenth century, a regency had been established for the shogun by his maternal grandparents-- members of the Hojo family, a branch of the Taira that had allied itself with the Minamoto in 1180. Under the Hojo, the bakufu became powerless, and the shogun, often a member of the Fujiwara family or even an imperial prince, was merely a figurehead.
With the protector of the emperor a figurehead himself, strains emerged between Kyoto and Kamakura, and in 1221 a war--the Jokyu Incident--broke out between the cloistered emperor and the H j regent. The Hojo forces easily won the war, and the imperial court was brought under direct bakufu control. The shogun's constables gained greater civil powers, and the court was obliged to seek Kamakura's approval for all of its actions. Although deprived of political power, the court was allowed to retain extensive estates with which to sustain the imperial splendor the bakufu needed to help sanction its rule.
Several significant administrative achievements were made during the Hojo regency. In 1225 the Council of State was established, providing opportunities for other military lords to exercise judicial and legislative authority at Kamakura. The H j regent presided over the council, which was a successful form of collective leadership. The adoption of Japan's first military code of law--the Joei Code--in 1232 reflected the profound transition from court to militarized society. While legal practices in Kyoto were still based on 500-year-old Confucian principles, the Joei Code was a highly legalistic document that stressed the duties of stewards and constables, provided means for settling land disputes, and established rules governing inheritances. It was clear and concise, stipulated punishments for violators of its conditions, and remained in effect for the next 635 years.
As might be expected, the literature of the time reflected the unsettled nature of the period. The Hojoki (An Account of My Hut) describes the turmoil of the period in terms of the Buddhist concepts of impermanence and the vanity of human projects. The Heike monogatari (Tale of the Heike) narrated the rise and fall of the Taira (also known as the Heike), replete with tales of wars and samurai deeds. A second literary mainstream was the continuation of anthologies of poetry in the Shin kokinshu wakashu (New Collection of Ancient and Modern Times), of which twenty volumes were produced between 1201 and 1205.
In the time of disunity and violence, deepening pessimism increased the appeal of the search for salvation. Kamakura was the age of the great popularization of Buddhism. Two new sects, Jodo (Pure Land) and Zen (Meditation), dominated the period. The old Heian sects had been quite esoteric and appealed more to the intellectuals than to the masses. The Mount Hiei monasteries had become politically powerful but appealed primarily to those capable of systematic study of the sect's teachings. This situation gave rise to the Jodo sect, based on unconditional faith and devotion and prayer to Amida Buddha. Zen rejected all temporal and scriptural authority, stressing moral character rather than intellectual attainments, an emphasis that appealed to the military class. Growing numbers of the military class turned to Zen masters, regarded as embodiments of truth.
The repulsions of two Mongol invasions were momentous events in Japanese history. Japanese relations with China had been terminated in the mid-ninth century after the deterioration of late Tang China and the turning inward of the Heian court. Some commercial contacts were maintained with southern China in later centuries, but Japanese pirates made the open seas dangerous. At a time when the bakufu had little interest in foreign affairs and ignored communications from China and Koryo (as Korea was then known), news arrived in 1268 of a new Mongol regime in Beijing. Its leader, Khubilai Khan, demanded that the Japanese pay tribute to the new Yuan Dynasty (1279-1368) and threatened reprisals if they failed to do so. Unused to such threats, Kyoto raised the diplomatic counter of Japan's divine origin, rejected the Mongol demands, dismissed the Korean messengers, and started defensive preparations. After further unsuccessful entreaties, the first Mongol invasion took place in 1274. More than 600 ships carried a combined Mongol, Chinese, and Korean force of 23,000 troops armed with catapults, combustible missiles, and bows and arrows. In fighting, these soldiers grouped in close cavalry formations against samurai, who were accustomed to one-on-one combat. Local Japanese forces at Hakata, on northern Kyushu, defended against the superior mainland force, which, after one day of fighting was decimated by the onslaught of a sudden typhoon. Khubilai realized that nature, not military incompetence, had been the cause of his forces' failure so, in 1281, he launched a second invasion. Seven weeks of fighting took place in northwestern Kyushu before another typhoon struck, again destroying the Mongol fleet.
Although Shinto priests attributed the two defeats of the Mongols to a "divine wind" (kamikaze), a sign of heaven's special protection of Japan, the invasion left a deep impression on the bakufu leaders. Long-standing fears of the Chinese threat to Japan were reinforced, and the Korean Peninsula became regarded as "an arrow pointed at the heart of Japan." The Japanese victory, however, gave the bushi a sense of fighting superiority that remained with Japan's soldiers until 1945. The victory also convinced the bushi of the value of the bakufu form of government.
The Mongol war had been a drain on the economy, and new taxes had to be levied to maintain defensive preparations for the future. The invasions also caused disaffection among those who expected recompense for their help in defeating the Mongols. There were no lands or other rewards to be given, however, and such disaffection, combined with overextension and the increasing defense costs, led to a decline of the Kamakura bakufu. Additionally, inheritances had divided family properties, and landowners increasingly had to turn to moneylenders for support. Roving bands of ronin further threatened the stability of the bakufu.
The Hojo reacted to the ensuing chaos by trying to place more power among the various great family clans. To further weaken the Kyoto court, the bakufu decided to allow two contending imperial lines--known as the Southern Court or junior line and the Northern Court or senior line--to alternate on the throne. The method worked for several successions until a member of the Southern Court ascended to the throne as Emperor Go-Daigo (r. 1318- 39). Go-Daigo wanted to overthrow the bakufu, and he openly defied Kamakura by naming his own son his heir. In 1331 the bakufu exiled Go-Daigo, but loyalist forces rebelled. They were aided by Ashikaga Takauji (1305-58), a constable who turned against Kamakura when dispatched to put down Go-Daigo's rebellion. At the same time, another eastern chieftain rebelled against the bakufu, which quickly disintegrated, and the Hojo were defeated.
In the swell of victory, Go-Daigo endeavored to restore imperial authority and tenth-century Confucian practices. This period of reform, known as the Kemmu Restoration (1333-36), aimed at strengthening the position of the emperor and reasserting the primacy of the court nobles over the bushi. The reality, however, was that the forces who had arisen against Kamakura had been set on defeating the Hojo, not on supporting the emperor. Ashikaga Takauji finally sided with the Northern Court in a civil war against the Southern Court represented by Go-Daigo. The long War Between the Courts lasted from 1336 to 1392. Early in the conflict, Go-Daigo was driven from Kyoto, and the Northern Court contender was installed by Ashikaga, who became the new shogun.
The ensuing period of Ashikaga rule (1336-1573) was called Muromachi for the district in which its headquarters were in Kyoto after 1378. What distinguished the Ashikaga bakufu from that of Kamakura was that, whereas Kamakura had existed in equilibrium with the Kyoto court, Ashikaga took over the remnants of the imperial government. Nevertheless, the Ashikaga bakufu was not as strong as the Kamakura had been and was greatly preoccupied by the civil war. Not until the rule of Ashikaga Yoshimitsu (as third shogun, 1368-94, and chancellor, 1394-1408) did a semblance of order emerge.
Yoshimitsu allowed the constables, who had had limited powers during the Kamakura period, to become strong regional rulers, later called daimyo (from dai, meaning great, and myoden, meanng named lands). In time, a balance of power evolved between the shogun and the daimyo; the three most prominent daimyo families rotated as deputies to the shogun at Kyoto. Yoshimitsu was finally successful in reunifying the Northern Court and the Southern Court in 1392, but, despite his promise of greater balance between the imperial lines, the Northern Court maintained control over the throne thereafter. The line of shoguns gradually weakened after Yoshimitsu and increasingly lost power to the daimyo and other regional strongmen. The shogun's decisions about imperial succession became meaningless, and the daimyo backed their own candidates. In time, the Ashikaga family had its own succession problems, resulting finally in the Onin War (1467-77), which left Kyoto devastated and effectively ended the national authority of the bakufu. The power vacuum that ensued launched a century of anarchy.
Contact with Ming Dynasty (1368-1644) China was renewed during the Muromachi period after the Chinese sought support in suppressing Japanese pirates, or wako, who controlled the seas and pillaged coastal areas of China. Wanting to improve relations with China and to rid Japan of the wako threat, Yoshimitsu accepted a relationship with the Chinese that was to last for half a century. Japanese wood, sulfur, copper ore, swords, and folding fans were traded for Chinese silk, porcelain, books, and coins, in what the Chinese considered tribute but the Japanese saw as profitable trade.
During the time of the Ashikaga bakufu, a new national culture, called Muromachi culture, emerged from the bakufu headquarters in Kyoto to reach all levels of society. Zen Buddhism played a large role in spreading not only religious but also artistic influences, especially those derived from Chinese painting of the Chinese Song (960-1279), Yuan, and Ming dynasties. The proximity of the imperial court and the bakufu resulted in a commingling of imperial family members, courtiers, daimyo, samurai, and Zen priests. Art of all kinds--architecture, literature, No drama, comedy, poetry, the tea ceremony, landscape gardening, and flower arranging--all flourished during Muromachi times.
There also was renewed interest in Shinto, which had quietly coexisted with Buddhism during the centuries of the latter's predominance. In fact, Shinto, which lacked its own scriptures and had few prayers, as a result of syncretic practices begun in the Nara period, had widely adopted Shingon Buddhist rituals. Between the eighth and fourteenth centuries, was nearly totally absorbed by Buddhism and became known as Ryobu Shinto (Dual Shinto). The Mongol invasions in the late thirteenth century, however, had evoked a national consciousness of the role of the kamikaze in defeating the enemy. Less than fifty years later (1339-43), Kitabatake Chikafusa (1293-1354), the chief commander of the Southern Court forces, wrote the Jinno sh t ki (Chronicle of the Direct Descent of the Divine Sovereigns). This chronicle emphasized the importance of maintaining the divine descent of the imperial line from Amaterasu to the current emperor, a condition that gave Japan a special national polity (kokutai). Besides reenforcing the concept of the emperor as a deity, the Jinno sh t ki provided a Shinto view of history, which stressed the divine nature of all Japanese and the country's spiritual supremacy over China and India. As a result, a change gradually occurred in the balance between the dual Buddhist-Shinto religious practice. Between the fourteenth and seventeenth centuries, Shinto reemerged as the primary belief system, developed its own philosophy and scripture (based on Confucian and Buddhist canons), and became a powerful nationalistic force.
The Onin War led to serious political fragmentation and obliteration of domains: a great struggle for land and power ensued among bushi chieftains until the mid-sixteenth century. Peasants rose against their landlords and samurai against their overlords as central control virtually ceased. The imperial house was left impoverished, and the bakufu was controlled by contending chieftains in Kyoto. The provincial domains that emerged after the Onin War were smaller and easier to control. Many new small daimyo arose from among the samurai who had overthrown their great overlords. Border defenses were improved, and wellfortified castle towns were built to protect the newly opened domains, for which land surveys were made, roads built, and mines opened. New house laws provided practical means of administration, stressing duties and rules of behavior. Emphasis was put on success in war, estate management, and finance. Threatening alliances were guarded against through strict marriage rules. Aristocratic society was overwhelmingly military in character. The rest of society was controlled in a system of vassalage. The shoen were obliterated, and court nobles and absentee landlords were dispossessed. The new daimyo directly controlled the land, keeping the peasantry in permanent serfdom in exchange for protection.
Most wars of the period were short and localized, although they occurred throughout Japan. By 1500 the entire country was engulfed in civil wars. Rather than disrupting the local economies, however, the frequent movement of armies stimulated the growth of transportation and communications, which in turn provided additional revenues from customs and tolls. To avoid such fees, commerce shifted to the central region, which no daimyo had been able to control, and to the Inland Sea. Economic developments and the desire to protect trade achievements brought about the establishment of merchant and artisan guilds.
By the end of the Muromachi period, the first Europeans had arrived. The Portuguese landed in southern Kyushu in 1543 and within two years were making regular port calls. The Spanish arrived in 1587, followed by the Dutch in 1609. The Japanese began to attempt studies of European civilization in depth, and new opportunities were presented for the economy, along with serious political challenges. European firearms, fabrics, glassware, clocks, tobacco, and other Western innovations were traded for Japanese gold and silver. Significant wealth was accumulated through trade, and lesser daimyo, especially in Kyushu, greatly increased their power. Provincial wars were made more deadly with the introduction of firearms, such as muskets and cannons, and greater use of infantry.
Christianity had an impact on Japan, largely through the efforts of the Jesuits, led first by Saint Francis Xavier (1506- 52), who arrived in Kagoshima in southern Kyushu in 1549. Both daimyo and merchants seeking better trade arrangements as well as peasants were among the converts. By 1560 Kyoto had become another major area of missionary activity in Japan. In 1568 the port of Nagasaki, in northwestern Kyushu, was established by a Christian daimyo and was turned over to Jesuit administration in 1579. By 1582 there were as many as 150,000 converts (2 percent of the population) and 200 churches. But bakufu tolerance for this alien influence diminished as the country became more unified and the openness of the period decreased. Proscriptions against Christianity began in 1587 and outright persecutions in 1597. Although foreign trade was still encouraged, it was closely regulated, and by 1640 the exclusion and suppression of Christianity had become national policy.
Between 1560 and 1600, powerful military leaders arose to defeat the warring daimyo and unify Japan. Three major figures dominated the period in succession: Oda Nobunaga (1534-82), Toyotomi Hideyoshi (1536-98), and Tokugawa Ieyasu (1542-1616), each of whom emerged as a major overlord with large military forces under his command. As their power increased, they looked to the imperial court in <"http://worldfacts.us/Japan-Kyoto.htm"> Kyoto for sanction. In 1568 Nobunaga, who had defeated another overlord's attempt to attack Kyoto in 1560, marched on the capital, gained the support of the emperor, and installed his own candidate in the succession struggle for shogun. Backed by military force, Nobunaga was able to control the bakufu.
Initial resistance to Nobunaga in the Kyoto region came from the Buddhist monks, rival daimyo, and hostile merchants. Surrounded by his enemies, Nobunaga struck first at the secular power of the militant Tendai Buddhists, destroying their monastic center at Mount Hiei near Kyoto and killing thousands of monks in 1571. By 1573 he had defeated the local daimyo, banished the last Ashikaga shogun, and ushered in what historians call the Azuchi-Momoyama period (1573-1600), named after the castles of Nobunaga and Hideyoshi. Having taken these major steps toward reunification, Nobunaga then built a seven-story castle surrounded by stone walls at Azuchi on the shore of Lake Biwa. The castle was able to withstand firearms and became a symbol of the age of reunification. Nobunaga's power increased as he enfeoffed the conquered daimyo, broke down the barriers to free commerce, and drew the humbled religious communities and merchants into his military structure. He secured control of about one-third of the provinces through the use of large-scale warfare, and he institutionalized administrative practices, such as systematic village organization, tax collection, and standardized measurements. At the same time, other daimyo, both those that Nobunaga had conquered and those beyond his control, built their own heavily fortified castles and modernized their garrisons. In 1577 Nobunaga dispatched his chief general, Hideyoshi, to conquer twelve western Honshu provinces. The war was a protracted affair, and in 1582, when Nobunaga led an army to assist Hideyoshi, he was assassinated.
After destroying the forces responsible for Nobunaga's death, Hideyoshi was rewarded with a joint guardianship of Nobunaga's heir, who was a minor. By 1584 Hideyoshi had eliminated the three other guardians, taken complete control of Kyoto, and become the undisputed successor of his late overlord. A commoner by birth and without a surname, Hideyoshi was adopted by the Fujiwara family, given the surname Toyotomi, and granted the title kanpaku, representing civil and military control of all Japan. By the following year, he had secured alliances with three of the nine major daimyo coalitions and continued the war of reunification in Shikoku and northern Kyushu. In 1590, with an army of 200,000 troops, Hideyoshi defeated his last formidable rival, who controlled the Kanto region of eastern Honshu. The remaining contending daimyo capitulated, and the military reunification of Japan was complete.
All of Japan was controlled by the dictatorial Hideyoshi either directly or through his sworn vassals, and a new national government structure had evolved: a country unified under one daimyo alliance but still decentralized. The basis of the power structure was again the distribution of territory. A new unit of land measurement and assessment--the koku--was instituted. One koku was equivalent to about 180 liters of rice; daimyo were by definition those who held lands capable of producing 10,000 koku or more of rice. Hideyoshi personally controlled 2 million of the 18.5 million koku total national assessment (taken in 1598). Tokugawa Ieyasu, a powerful central Honshu daimyo (not completely under Hideyoshi's control), held 2.5 million koku.
Despite Hideyoshi's tremendous strength and the fear in which he was held, his position was far from secure. He attempted to rearrange the daimyo holdings to his advantage by, for example, reassigning the Tokugawa family to the conquered Kanto region and surrounding their new territory with more trusted vassals. He also adopted a hostage system for daimyo wives and heirs at his castle town at Osaka and used marriage alliances to enforce feudal bonds. He imposed the koku system and land surveys to reassess the entire nation. In 1590 Hideyoshi declared an end to any further class mobility or change in social status, reinforcing the class distinctions between cultivators and bushi (only the latter could bear arms). He provided for an orderly succession in 1591 by taking the title taiko, or retired kanpaku, turning the regency over to his son Hideyori. Only toward the end of his life did Hideyoshi try to formalize the balance of power by establishing certain administrative bodies: the five-member Board of Regents (one of them Ieyasu), sworn to keep peace and support the Toyotomi, the five-member Board of House Administrators for routine policy and administrative matters, and the three-member Board of Mediators, who were charged with keeping peace between the first two boards.
Momoyama art (1573-1615), named after the hill on which Hideyoshi built his castle at Fushima, south of Kyoto, flourished during this period. It was a period of interest in the outside world, the development of large urban centers, and the rise of the merchant and leisure classes. Ornate castle architecture and interiors adorned with painted screens embellished with gold leaf reflected daimyo power and wealth. Depictions of the "southern barbarians"--Europeans--were exotic and popular.
In 1577 Hideyoshi had seized <"http://worldfacts.us/Japan-Nagasaki.htm">Nagasaki, Japan's major point of contact with the outside world. He took control of the various trade associations and tried to regulate all overseas activities. Although <"../china/index.html"> China rebuffed his efforts to secure trade concessions, Hideyoshi succeeded in sending commercial missions to present-day Malaysia, the Philippines, and Thailand. He was suspicious of Christianity, however, as potentially subversive to daimyo loyalties and he had some missionaries crucified.
Hideyoshi's major ambition was to conquer China, and in 1592, with an army of 200,000 troops, he invaded <"http://worldfacts.us/Korea-South.htm">Korea, then a Chinese vassal state. His armies quickly overran the peninsula before losing momentum in the face of a combined Korean-Chinese force. During peace talks, Hideyoshi demanded a division of Korea, freetrade status, and a Chinese princess as consort for the emperor. The equality with China sought by Japan was rebuffed by the Chinese, and peace efforts ended. In 1597 a second invasion was begun, but it abruptly ended with Hideyoshi's death in 1598.
An evolution had taken place in the centuries from the time of the Kamakura bakufu, which existed in equilibrium with the imperial court, to the Tokugawa, when the bushi became the unchallenged rulers in what historian Edwin O. Reischauer called a "centralized feudal" form of government. Instrumental in the rise of the new bakufu was Tokugawa Ieyasu, the main beneficiary of the achievements of Nobunaga and Hideyoshi. Already powerful, Ieyasu profited by his transfer to the rich Kanto area. He maintained 2.5 million koku of land, had a new headquarters at Edo, a strategically situated castle town (the future Tokyo), and had an additional 2 million koku of land and thirtyeight vassals under his control. After Hideyoshi's death, Ieyasu moved quickly to seize control from the Toyotomi family.
Ieyasu's victory over the western daimyo at the Battle of Sekigahara (1600) gave him virtual control of all Japan. He rapidly abolished numerous enemy daimyo houses, reduced others, such as that of the Toyotomi, and redistributed the spoils of war to his family and allies. Ieyasu still failed to achieve complete control of the western daimyo, but his assumption of the title of shogun helped consolidate the alliance system. After further strengthening his power base, Ieyasu was confident enough to install his son Hidetada (1579-1632) as shogun and himself as retired shogun in 1605. The Toyotomi were still a significant threat, and Ieyasu devoted the next decade to their eradication. In 1615 the Toyotomi stronghold at Osaka was destroyed by the Tokugawa army.
The Tokugawa (or Edo) period brought 200 years of stability to Japan. The political system evolved into what historians call bakuhan, a combination of the terms bakufu and han (domains) to describe the government and society of the period. In the bakuhan, the shogun had national authority and the daimyo had regional authority, a new unity in the feudal structure, which had an increasingly large bureaucracy to administer the mixture of centralized and decentralized authorities. The Tokugawa became more powerful during their first century of rule: land redistribution gave them nearly 7 million koku, control of the most important cities, and a land assessment system reaping great revenues.
The feudal hierarchy was completed by the various classes of daimyo. Closest to the Tokugawa house were the shinpan, or "related houses." They were twenty-three daimyo on the borders of Tokugawa lands, daimyo all directly related to Ieyasu. The shinpan held mostly honorary titles and advisory posts in the bakufu. The second class of the hierarchy were the fudai, or "house daimyo," rewarded with lands close to the Tokugawa holdings for their faithful service. By the eighteenth century, 145 fudai controlled such smaller han, the greatest assessed at 250,000 koku. Members of the fudai class staffed most of the major bakufu offices. Ninety-seven han formed the third group, the tozama (outside vassals), former opponents or new allies. The tozama were located mostly on the peripheries of the archipelago and collectively controlled nearly 10 million koku of productive land. Because the tozama were least trusted of the daimyo, they were the most cautiously managed and generously treated, although they were excluded from central government positions.
The Tokugawa not only consolidated their control over a reunified Japan, they also had unprecedented power over the emperor, the court, all daimyo, and the religious orders. The emperor was held up as the ultimate source of political sanction for the shogun, who ostensibly was the vassal of the imperial family. The Tokugawa helped the imperial family recapture its old glory by rebuilding its palaces and granting it new lands. To ensure a close tie between the imperial clan and the Tokugawa family, Ieyasu's granddaughter was made an imperial consort in 1619.
A code of laws was established to regulate the daimyo houses. The code encompassed private conduct, marriage, dress, and types of weapons and numbers of troops allowed; required alternateyear residence at Edo; prohibited the construction of ocean-going ships; proscribed Christianity; and stipulated that bakufu regulations were the national law. Although the daimyo were not taxed per se, they were regularly levied for contributions for military and logistical support and for such public works projects as castles, roads, bridges, and palaces. The various regulations and levies not only strengthened the Tokugawa but also depleted the wealth of the daimyo, thus weakening their threat to the central administration. The han, once military-centered domains, became mere local administrative units. The daimyo did have full administrative control over their territory and their complex systems of retainers, bureaucrats, and commoners. Loyalty was exacted from religious foundations, already greatly weakened by Nobunaga and Hideyoshi, through a variety of control mechanisms.
Like Hideyoshi, Ieyasu encouraged foreign trade but also was suspicious of outsiders. He wanted to make Edo a major port, but once he learned that the Europeans favored ports in Kyushu and that China had rejected his plans for official trade, he moved to control existing trade and allowed only certain ports to handle specific kinds of commodities.
The "Christian problem" was, in effect, a problem controlling both the Christian daimyo in Kyushu and trade with the Europeans. By 1612 the shogun's retainers and residents of Tokugawa lands had been ordered to foreswear Christianity. More restrictions came in 1616 (the restriction of foreign trade to Nagasaki and Hirado, an island northwest of Kyushu), 1622 (the execution of 120 missionaries and converts), 1624 (the expulsion of the Spanish), and 1629 (the execution of thousands of Christians). Finally, in 1635 an edict prohibited any Japanese from traveling outside Japan or, if someone left, from ever returning. In 1636 the Portuguese were restricted to Deshima, a man-made islet--and thus, not true Japanese soil--in Nagasaki's harbor.
The Shimabara Rebellion of 1637-38, in which discontented Christian samurai and peasants rebelled against the bakufu-- and Edo called in Dutch ships to bombard the rebel stronghold-- marked the end of the Christian movement. Soon thereafter, the Portuguese were permanently expelled, members of the Portuguese diplomatic mission were executed, all subjects were ordered to register at a Buddhist or Shinto temple, and the Dutch and Chinese were restricted, respectively, to Deshima and to a special quarter in Nagasaki. Besides small trade of some outer daimyo with Korea and the Ryukyu Islands, to the southwest of Japan's main islands, by 1641 foreign contacts were limited to Nagasaki.
Japanese society of the Tokugawa period was influenced by Confucian principles of social order. At the top of the hierarchy, but removed from political power, were the imperial court families at Kyoto. The real political power holders were the samurai, followed by the rest of society. In descending hierarchical order, they consisted of farmers, who were organized into villages, artisans, and merchants. Urban dwellers, often well-to-do merchants, were known as chonin (townspeople) and were confined to special districts. The individual had no legal rights in Tokugawa Japan. The family was the smallest legal entity, and the maintenance of family status and privileges was of great importance at all levels of society.
The Tokugawa did not eventually collapse simply because of intrinsic failures. Foreign intrusions helped to precipitate a complex political struggle between the bakufu and a coalition of its critics. The continuity of the anti-bakufu movement in the mid-nineteenth century would finally bring down the Tokugawa. From the outset, the Tokugawa attempted to restrict families' accumulation of wealth and fostered a "back to the soil" policy, in which the farmer, the ultimate producer, was the ideal person in society. Despite these efforts to restrict wealth, and partly because of the extraordinary period of peace, the standard of living for urban and rural dwellers alike grew significantly during the Tokugawa period. Better means of crop production, transportation, housing, food, and entertainment were all available, as was more leisure time, at least for urban dwellers. The literacy rate was high for a preindustrial society, and cultural values were redefined and widely imparted throughout the samurai and chonin classes. Despite the reappearance of guilds, economic activities went well beyond the restrictive nature of the guilds, and commerce spread and a money economy developed. Although government heavily restricted the merchants and viewed them as unproductive and usurious members of society, the samurai, who gradually became separated from their rural ties, depended greatly on the merchants and artisans for consumer goods, artistic interests, and loans. In this way, a subtle subversion of the warrior class by the chonin took place.
A struggle arose in the face of political limitations that the shogun imposed on the entrepreneurial class. The government ideal of an agrarian society failed to square with the reality of commercial distribution. A huge government bureaucracy had evolved, which now stagnated because of its discrepancy with a new and evolving social order. Compounding the situation, the population increased significantly during the first half of the Tokugawa period. Although the magnitude and growth rates are uncertain, there were at least 26 million commoners and about 4 million members of samurai families and their attendants when the first nationwide census was taken in 1721. Drought, followed by crop shortages and starvation, resulted in twenty great famines between 1675 and 1837. Peasant unrest grew, and by the late eighteenth century, mass protests over taxes and food shortages had become commonplace. Newly landless families became tenant farmers, while the displaced rural poor moved into the cities. As the fortunes of previously well-to-do families declined, others moved in to accumulate land, and a new, wealthy farming class emerged. Those people who benefited were able to diversify production and to hire laborers, while others were left discontented. Many samurai fell on hard times and were forced into handicraft production and wage jobs for merchants.
Western intrusions were on the increase in the early nineteenth century. Russian warships and traders encroached on Karafuto (called Sakhalin under Russian and Soviet control) and on the Kuril Islands, the southernmost of which are considered by the Japanese as the northern islands of Hokkaido. A British warship entered Nagasaki Harbor searching for enemy Dutch ships in 1808, and other warships and whalers were seen in Japanese waters with increasing frequency in the 1810s and 1820s. Whalers and trading ships from the United States also arrived on Japan's shores. Although the Japanese made some minor concessions and allowed some landings, they largely attempted to keep all foreigners out, sometimes using force. Rangaku became crucial not only in understanding the foreign "barbarians" but also in using the knowledge gained from the West to fend them off.
By the 1830s, there was a general sense of crisis. Famines and natural disasters hit hard, and unrest led to a peasant uprising against officials and merchants in Osaka in 1837. Although it lasted only a day, the uprising made a dramatic impression. Remedies came in the form of traditional solutions that sought to reform moral decay rather than address institutional problems. The shogun's advisers pushed for a return to the martial spirit, more restrictions on foreign trade and contacts, suppression of Rangaku, censorship of literature, and elimination of "luxury" in the government and samurai class. Others sought the overthrow of the Tokugawa and espoused the political doctrine of sonno-joi (revere the emperor, expel the barbarians), which called for unity under imperial rule and opposed foreign intrusions. The bakufu persevered for the time being amidst growing concerns over Western successes in establishing colonial enclaves in China following the Opium War of 1839-42. More reforms were ordered, especially in the economic sector, to strengthen Japan against the Western threat.
Japan turned down a demand from the United States, which was greatly expanding its own presence in the Asia-Pacific region, to establish diplomatic relations when Commodore James Biddle appeared in Edo Bay with two warships in July 1846. However, when Commodore Matthew C. Perry's four-ship squadron appeared in Edo Bay in July 1853, the bakufu was thrown into turmoil. The chairman of the senior councillors, Abe Masahiro (1819-57), was responsible for dealing with the Americans. Having no precedent to manage this threat to national security, Abe tried to balance the desires of the senior councillors to compromise with the foreigners, of the emperor who wanted to keep the foreigners out, and of the daimyo who wanted to go to war. Lacking consensus, Abe decided to compromise by accepting Perry's demands for opening Japan to foreign trade while also making military preparations. In March 1854, the Treaty of Peace and Amity (or Treaty of Kanagawa) opened two ports to American ships seeking provisions, guaranteed good treatment to shipwrecked American sailors, and allowed a United States consul to take up residence in Shimoda, a seaport on the Izu Peninsula, southwest of Edo. A commercial treaty, opening still more areas to American trade, was forced on the bakufu five years later.
The resulting damage to the bakufu was significant. Debate over government policy was unusual and had engendered public criticism of the bakufu. In the hope of enlisting the support of new allies, Abe, to the consternation of the fudai, had consulted with the shinpan and tozama daimyo, further undermining the already weakened bakufu. In the Ansei Reform (1854-56), Abe then tried to strengthen the regime by ordering Dutch warships and armaments from the Netherlands and building new port defenses. In 1855 a naval training school with Dutch instructors was set up at Nagasaki, and a Western-style military school was established at Edo; by the next year, the government was translating Western books. Opposition to Abe increased within fudai circles, which opposed opening bakufu councils to tozama daimyo, and he was replaced in 1855 as chairman of the senior councillors by Hotta Masayoshi (1810-64).
At the head of the dissident faction was Tokugawa Nariaki, who had long embraced a militant loyalty to the emperor along with antiforeign sentiments, and who had been put in charge of national defense in 1854. The Mito school--based on neo-Confucian and Shinto principles--had as its goal the restoration of the imperial institution, the turning back of the West, and the founding of a world empire under the divine Yamato Dynasty.
In the final years of the Tokugawa, foreign contacts increased as more concessions were granted. The new treaty with the United States in 1859 allowed more ports to be opened to diplomatic representatives, unsupervised trade at four additional ports, and foreign residences in Osaka and Edo. It also embodied the concept of extraterritoriality (foreigners were subject to the laws of their own countries but not to Japanese law). Hotta lost the support of key daimyo, and when Tokugawa Nariaki opposed the new treaty, Hotta sought imperial sanction. The court officials, perceiving the weakness of the bakufu, rejected Hotta's request and thus suddenly embroiled Kyoto and the emperor in Japan's internal politics for the first time in many centuries. When the shogun died without an heir, Nariaki appealed to the court for support of his own son, Tokugawa Yoshinobu (or Keiki), for shogun, a candidate favored by the shinpan and tozama daimyo. The fudai won the power struggle, however, installing Tokugawa Yoshitomi, arresting Nariaki and Keiki, executing Yoshida Shoin (1830-59, a leading sonno-joi intellectual who had opposed the American treaty and plotted a revolution against the bakufu), and signing treaties with the United States and five other nations, thus ending more than 200 years of exclusion.
The strong measures the bakufu took to reassert its dominance were not enough. Revering the emperor as a symbol of unity, extremists wrought violence and death against the bakufu and han authorities and foreigners. Foreign naval retaliation led to still another concessionary commercial treaty in 1865, but Yoshitomi was unable to enforce the Western treaties. A bakufu army was defeated when it was sent to crush dissent in Satsuma and Choshu han in 1866. Finally, in 1867, the emperor died and was succeeded by his minor son Mutsuhito; Keiki reluctantly became head of the Tokugawa house and shogun. He tried to reorganize the government under the emperor while preserving the shogun's leadership role. Fearing the growing power of the Satsuma and Choshu daimyo, other daimyo called for returning the shogun's political power to the emperor and a council of daimyo chaired by the former Tokugawa shogun. Keiki accepted the plan in late 1867 and resigned, announcing an "imperial restoration." The Satsuma, Choshu, and other han leaders and radical courtiers, however, rebelled, seized the imperial palace, and announced their own restoration on January 3, 1868. The bakufu was abolished, Keiki was reduced to the ranks of the common daimyo, and the Tokugawa army gave up without a fight (although other Tokugawa forces fought until November 1868, and bakufu naval forces continued to hold out for another six months).
Those people who wanted to end Tokugawa rule did not envision a new government or a new society; they merely sought the transfer of power from Edo to Kyoto while retaining all their feudal prerogatives. Instead, a profound change took place. The emperor emerged as a national symbol of unity in the midst of reforms that were much more radical than had been envisioned.
The first reform was the promulgation of the Charter Oath in 1868, a general statement of the aims of the Meiji leaders to boost morale and win financial support for the new government. Its five provisions consisted of establishment of deliberative assemblies, involvement of all classes in carrying out state affairs, freedom of social and occupational mobility, replacement of "evil customs" with the "just laws of nature," and an international search for knowledge to strengthen the foundations of imperial rule. Implicit in the Charter Oath was an end to exclusive political rule by the bakufu and a move toward more democratic participation in government. To implement the Charter Oath, an eleven-article constitution was drawn up. Besides providing for a new Council of State, legislative bodies, and systems of ranks for nobles and officials, it limited office tenure to four years, allowed public balloting, provided for a new taxation system, and ordered new local administrative rules.
The Meiji government assured the foreign powers that it would abide by the old treaties negotiated by the bakufu and announced that it would act in accordance with international law. Mutsuhito, who was to reign until 1912, selected a new reign title- -Meiji, or Enlightened Rule--to mark the beginning of a new era in Japanese history. To further dramatize the new order, the capital was relocated from Kyoto, where it had been situated since 794, to Tokyo (Eastern Capital), the new name for Edo. In a move critical for the consolidation of the new regime, most daimyo voluntarily surrendered their land and census records to the emperor, symbolizing that the land and people were under the emperor's jurisdiction. Confirmed in their hereditary positions, the daimyo became governors, and the central government assumed their administrative expenses and paid samurai stipends. The han were replaced with prefectures in 1871, and authority continued to flow to the national government. Officials from the favored former han, such as Satsuma, Choshu, Tosa, and Hizen, staffed the new ministries. Formerly out-of-favor court nobles and lower-ranking but more radical samurai replaced bakufu appointees, daimyo, and old court nobles as a new ruling class appeared.
Inasmuch as the Meiji Restoration had sought to return the emperor to a preeminent position, efforts were made to establish a Shinto-oriented state much like the state of 1,000 years earlier. An Office of Shinto Worship was established, ranking even above the Council of State in importance. The kokutai ideas of the Mito school were embraced, and the divine ancestry of the imperial house was emphasized. The government supported Shinto teachers, a small but important move. Although the Office of Shinto Worship was demoted in 1872, by 1877 the Home Ministry controlled all Shinto shrines and certain Shinto sects were given state recognition. Shinto was at last released from Buddhist administration and its properties restored. Although Buddhism suffered from state sponsorship of Shinto, it had its own resurgence. Christianity was also legalized, and Confucianism remained an important ethical doctrine. Increasingly, however, Japanese thinkers identified with Western ideology and methods.
The Meiji oligarchy, as the new ruling class is known to historians, was a privileged clique that exercised imperial power, sometimes despotically. The members of this class were adherents of kokugaku and believed they were the creators of a new order as grand as that established by Japan's original founders. Two of the major figures of this group were Okubo Toshimichi (1832-78), son of a Satsuma retainer, and Satsuma samurai Saigo Takamori (1827-77), who had joined forces with Choshu, Tosa, and Hizen to overthrow the Tokugawa. Okubo became minister of finance and Saigo a field marshal; both were imperial councillors. Kido Koin (1833- 77), a native of Choshu, student of Yoshida Shoin, and coconspirator with Okubo and Saigo, became minister of education and chairman of the Governors' Conference and pushed for constitutional government. Also prominent were Iwakura Tomomi (1825-83), a Kyoto native who had opposed the Tokugawa and was to become the first ambassador to the United States, and Okuma Shigenobu (1838-1922), of Hizen, a student of Rangaku, Chinese, and English, who held various ministerial portfolios, eventually becoming prime minister in 1898.
To accomplish the new order's goals, the Meiji oligarchy set out to abolish the Tokugawa class system through a series of economic and social reforms. Bakufu revenues had depended on taxes on Tokugawa and other daimyo lands, loans from wealthy peasants and urban merchants, limited customs fees, and reluctantly accepted foreign loans. To provide revenue and develop a sound infrastructure, the new government financed harbor improvements, lighthouses, machinery imports, schools, overseas study for students, salaries for foreign teachers and advisers, modernization of the army and navy, railroads and telegraph networks, and foreign diplomatic missions.
Difficult economic times, manifested by increasing incidents of agrarian rioting, led to calls for social reforms. In addition to the old high rents, taxes, and interest rates, the average citizen was faced with cash payments for new taxes, military conscription, and tuition charges for compulsory education. The people needed more time for productive pursuits while correcting social abuses of the past. To achieve these reforms, the old Tokugawa class system of samurai, farmer, artisan, and merchant was abolished by 1871, and, even though old prejudices and status consciousness continued, all were theoretically equal before the law. Actually helping to perpetuate social distinctions, the government named new social divisions: the former daimyo became nobility, the samurai became gentry, and all others became commoners. Daimyo and samurai pensions were paid off in lump sums, and the samurai later lost their exclusive claim to military positions. Former samurai found new pursuits as bureaucrats, teachers, army officers, police officials, journalists, scholars, colonists in the northern parts of Japan, bankers, and businessmen. These occupations helped stem some of the discontent this large group felt; some profited immensely, but many were not successful and provided significant opposition in the ensuing years.
Additionally, between 1871 and 1873, a series of land and tax laws were enacted as the basis for modern fiscal policy. Private ownership was legalized, deeds were issued, and lands were assessed at fair market value with taxes paid in cash rather than in kind as in pre-Meiji days and at slightly lower rates.
Undeterred by opposition, the Meiji leaders continued to modernize the nation through government-sponsored telegraph cable links to all major Japanese cities and the Asian mainland and construction of railroads, shipyards, munitions factories, mines, textile manufacturing facilities, factories, and experimental agriculture stations. Much concerned about national security, the leaders made significant efforts at military modernization, which included establishing a small standing army, a large reserve system, and compulsory militia service for all men. Foreign military systems were studied, foreign advisers were brought in, and Japanese cadets sent abroad to European and United States military and naval schools.
The Meiji leaders also modernized foreign policy, an important step in making Japan a full member of the international community. The traditional East Asia worldview was based not on an international society of national units but on cultural distinctions and tributary relationships. Monks, scholars, and artists, rather than professional diplomatic envoys, had generally served as the conveyors of foreign policy. Foreign relations were related more to the sovereign's desires than to the public interest. For Japan to emerge from the feudal period, it had to avoid the fate of other Asian countries by establishing genuine national independence and equality. The Meiji oligarchy was aware of Western progress, and "learning missions" were sent abroad to absorb as much of it as possible. One such mission, led by Iwakura, Kido, and Okubo and containing forty-eight members in total, spent two years (1871-73) touring the United States and Europe, studying government institutions, courts, prison systems, schools, the import-export business, factories, shipyards, glass plants, mines, and other enterprises. Upon returning, mission members called for domestic reforms that would help Japan catch up with the West. The revision of unequal treaties forced on Japan became a top priority. The returned envoys also sketched a new vision for a modernized Japan's leadership role in Asia, but they realized that this role required that Japan develop its national strength, cultivate nationalism among the population, and carefully craft policies toward potential enemies. No longer could Westerners be seen as "barbarians," for example. In time, Japan formed a corps of professional diplomats.
Although he never assumed a government post, another influential Meiji period figure was Fukuzawa Yukichi (1835-1901). He was a prolific writer on many subjects, the founder of schools and a newspaper, and, above all, an educator bent on impressing his fellow Japanese with the merits of Westernization.
Japan was shortly to test its new world outlook. Disputes with China over sovereignty of the Ryukyu Islands, with Russia over sovereignty of the Kuril Islands and Sakhalin, and with Korea over the Korean court's refusal to recognize the new Meiji government and its envoys were all settled diplomatically between 1874 and 1876. Military threats had been made in the Chinese and Korean disputes, and it seemed to many that Japan would soon use military means to achieve its goals.
The 1873 Korean crisis resulted in the resignation of militaryexpedition proponents Saigo and Councillor of State Eto Shimpei (1834-74). Eto, the founder of various patriotic organizations, conspired with other discontented elements to start an armed insurrection against government troops in Saga, the capital of his native prefecture in Kyushu in 1874. Charged with suppressing the revolt, Okubo swiftly crushed Eto, who had appealed unsuccessfully to Saigo for help. Three years later, the last major armed uprising--but the most serious challenge to the Meiji government-- took shape in the Satsuma Rebellion, this time with Saigo playing an active role. The Saga Rebellion and other agrarian and samurai uprisings mounted in protest to the Meiji reforms had been easily put down by the army. Satsuma's former samurai were numerous, however, and they had a long tradition of opposition to central authority. Saigo, with some reluctance and only after more widespread dissatisfaction with the Meiji reforms, raised a rebellion in 1877. Both sides fought well, but the modern weaponry and better financing of the government forces ended the Satsuma Rebellion. Although he was defeated and committed suicide, Saigo was not branded a traitor and became a heroic figure in Japanese history. The suppression of the Satsuma Rebellion marked the end of serious threats to the Meiji regime but was sobering to the oligarchy. The fight drained the national treasury, led to serious inflation, and forced land values--and badly needed taxes--down. Most important, calls for reform were renewed.
The major institutional accomplishment after the Satsuma Rebellion was the start of the trend toward developing representative government. People who had been forced out or left out of the governing apparatus after the Meiji Restoration had witnessed or heard of the success of representative institutions in other countries of the world and applied greater pressure for a voice in government.
A major proponent of representative government was Itagaki Taisuke (1837-1919), a powerful leader of Tosa forces who had resigned from his Council of State position over the Korean affair in 1873. Itagaki sought peaceful rather than rebellious means to gain a voice in government. He started a school and a movement aimed at establishing a constitutional monarchy and a legislative assembly. Itagaki and others wrote the Tosa Memorial in 1874 criticizing the unbridled power of the oligarchy and calling for the immediate establishment of representative government. Dissatisfied with the pace of reform after having rejoined the Council of State in 1875, Itagaki organized his followers and other democratic proponents into the nationwide Aikokusha (Society of Patriots) to push for representative government in 1878. In 1881, in an action for which he is best known, Itagaki helped found the Jiyuto (Liberal Party), which favored French political doctrines. In 1882 Okuma established the Rikken Kaishinto (Constitutional Progressive Party), which called for a British-style constitutional democracy. In response, government bureaucrats, local government officials, and other conservatives established the Rikken Teiseito (Imperial Rule Party), a progovernment party, in 1882. Numerous political demonstrations followed, some of them violent, resulting in further government restrictions. The restrictions hindered the political parties and led to divisiveness within and among them. The Jiyuto, which had opposed the Kaishinto, was disbanded in 1884, and Okuma resigned as Kaishinto president.
Government leaders, long preoccupied with violent threats to stability and the serious leadership split over the Korean affair, generally agreed that constitutional government should someday be established. Kido had favored a constitutional form of government since before 1874, and several proposals that provided for constitutional guarantees had been drafted. The oligarchy, however, while acknowledging the realities of political pressure, was determined to keep control. Thus, modest steps were taken. The Osaka Conference in 1875 resulted in the reorganization of government with an independent judiciary and an appointed Council of Elders (Genronin) tasked with reviewing proposals for a legislature. The emperor declared that "constitutional government shall be established in gradual stages" as he ordered the Council of Elders to draft a constitution. Three years later, the Conference of Prefectural Governors established elected prefectural assemblies. Although limited in their authority, these assemblies represented a move in the direction of representative government at the national level, and by 1880 assemblies also had been formed in villages and towns. In 1880 delegates from twenty-four prefectures held a national convention to establish the Kokkai Kisei Domei (League for Establishing a National Assembly).
Although the government was not opposed to parliamentary rule, confronted with the drive for "people's rights," it continued to try to control the political situation. New laws in 1875 prohibited press criticism of the government or discussion of national laws. The Public Assembly Law (1880) severely limited public gatherings by disallowing attendance by civil servants and requiring police permission for all meetings. Within the ruling circle, however, and despite the conservative approach of the leadership, Okuma continued as a lone advocate of British-style government, a government with political parties and a cabinet organized by the majority party, answerable to the national assembly. He called for elections to be held by 1882 and for a national assembly to be convened by 1883; in doing so, he precipitated a political crisis that ended with an 1881 imperial rescript declaring the establishment of a national assembly in 1890 and dismissing Okuma.
Rejecting the British model, Iwakura and other conservatives borrowed heavily from the Prussian constitutional system. One of the Meiji oligarchy, Ito Hirobumi (1841-1909), a Choshu native long involved in government affairs, was charged with drafting Japan's constitution. He led a Constitutional Study Mission abroad in 1882, spending most of his time in Germany. He rejected the United States Constitution as "too liberal" and the British system as too unwieldy and having a parliament with too much control over the monarchy; the French and Spanish models were rejected as tending toward despotism.
On It 's return, one of the first acts of the government was to establish new ranks for the nobility. Five hundred persons from the old court nobility, former daimyo, and samurai who had provided valuable service to the emperor were organized in five ranks: prince, marquis, count, viscount, and baron. Ito was put in charge of the new Bureau for Investigation of Constitutional Systems in 1884, and the Council of State was replaced in 1885 with a cabinet headed by Ito as prime minister. The positions of chancellor, minister of the left, and minister of the right, which had existed since the seventh century as advisory positions to the emperor, were all abolished. In their place, the Privy Council was established in 1888 to evaluate the forthcoming constitution and to advise the emperor. To further strengthen the authority of the state, the Supreme War Council was established under the leadership of Yamagata Aritomo (1838-1922), a Choshu native who has been credited with the founding of the modern Japanese army and was to become the first constitutional prime minister. The Supreme War Council developed a German-style general staff system with a chief of staff who had direct access to the emperor and who could operate independently of the army minister and civilian officials.
When finally granted by the emperor as a sign of his sharing his authority and giving rights and liberties to his subjects, the 1889 Constitution of the Empire of Japan (the Meiji Constitution) provided for the Imperial Diet (Teikoku Gikai), composed of a popularly elected House of Representatives with a very limited franchise of male citizens who paid ¥15 in national taxes, about 1 percent of the population; the House of Peers, composed of nobility and imperial appointees; and a cabinet responsible to the emperor and independent of the legislature. The Diet could approve government legislation and initiate laws, make representations to the government, and submit petitions to the emperor. Nevertheless, in spite of these institutional changes, sovereignty still resided in the emperor on the basis of his divine ancestry. The new constitution specified a form of government that was still authoritarian in character, with the emperor holding the ultimate power and only minimal concessions made to popular rights and parliamentary mechanisms. Party participation was recognized as part of the political process. The Meiji Constitution was to last as the fundamental law until 1947.
The first national election was held in 1890, and 300 members were elected to the House of Representatives. The Jiyuto and Kaishinto parties had been revived in anticipation of the election and together won more than half of the seats. The House of Representatives soon became the arena for disputes between the politicians and the government bureaucracy over large issues, such as the budget, the ambiguity of the constitution on the Diet's authority, and the desire of the Diet to interpret the "will of the emperor" versus the oligarchy's position that the cabinet and administration should "transcend" all conflicting political forces. The main leverage the Diet had was in its approval or disapproval of the budget, and it successfully wielded its authority henceforth.
In the early years of constitutional government, the strengths and weaknesses of the Meiji Constitution were revealed. A small clique of Satsuma and Choshu elite continued to rule Japan, becoming institutionalized as an extraconstitutional body of genro (elder statesmen). Collectively, the genro made decisions reserved for the emperor, and the genro, not the emperor, controlled the government politically. Throughout the period, however, political problems were usually solved through compromise, and political parties gradually increased their power over the government and held an ever larger role in the political process as a result.
Between 1891 and 1895, Ito served as prime minister with a cabinet composed mostly of genro who wanted to establish a government party to control the House of Representatives. Although not fully realized, the trend toward party politics was well established.
Japan emerged from the Tokugawa-Meiji transition as the first Asian industrialized nation. Domestic commercial activities and limited foreign trade had met the demands for material culture in the Tokugawa period, but the modernized Meiji era had radically different requirements. From the onset, the Meiji rulers embraced the concept of a market economy and adopted British and North American forms of free enterprise capitalism. The private sector-- in a nation blessed with an abundance of aggressive entrepreneurs-- welcomed such change.
Economic reforms included a unified modern currency based on the yen, banking, commercial and tax laws, stock exchanges, and a communications network. Establishment of a modern institutional framework conducive to an advanced capitalist economy took time but was completed by the 1890s. By this time, the government had largely relinquished direct control of the modernization process, primarily for budgetary reasons. Many of the former daimyo, whose pensions had been paid in a lump sum, benefited greatly through investments they made in emerging industries. Those who had been informally involved in foreign trade before the Meiji Restoration also flourished. Old bakufu-serving firms that clung to their traditional ways failed in the new business environment.
The government was initially involved in economic modernization, providing a number of "model factories" to facilitate the transition to the modern period. After the first twenty years of the Meiji period, the industrial economy expanded rapidly until about 1920 with inputs of advanced Western technology and large private investments. Stimulated by wars and through cautious economic planning, Japan emerged from World War I as a major industrial nation.
Historically, Japan's main foreign preoccupation has been China. The Korean Peninsula, a strategically located feature critical to the defense of the Japanese archipelago, greatly occupied Japan's attention in the nineteenth century. Earlier tension over Korea had been settled temporarily through the Treaty of Kanghwa in 1876, which opened Korean ports to Japan, and through the Tianjin Convention in 1885, which provided for the removal from Korea of both Chinese and Japanese troops sent to support contending factions in the Korean court. In effect, the convention had made Korea a co-protectorate of Beijing and Tokyo at a time when Russian, British, and United States interests in the peninsula also were on the increase. A crisis was precipitated in 1894 when a leading pro-Japanese Korean political figure was assassinated in Shanghai with Chinese complicity. Prowar elements in Japan called for a punitive expedition, which the cabinet resisted. With assistance from several Japanese nationalistic societies, the illegal Tonghak (Eastern Learning) nationalistic religious movement in Korea staged a rebellion that was crushed by Chinese troops. Japan responded with force and quickly defeated China in the First Sino-Japanese War (1894-95). After nine months of fighting, a cease-fire was called and peace talks were held. The victor's demands were such that a Japanese protectorate over China seemed in the offing, but an assassination attempt on Li Hongzhang, China's envoy to the peace talks, embarrassed Japan, which then quickly agreed to an armistice. The Treaty of Shimonoseki accomplished several things: recognition of Korean independence; cessation of Korean tribute to China; a 200 million tael (Chinese ounces of silver, the equivalent in 1895 of US$150 million) indemnity to Korea from China; cession of Taiwan, the Penghu Islands, and the Liaodong Peninsula (the southern part of Manchuria) to Japan; and opening of Chang Jiang (Yangtze River) ports to Japanese trade. It also assured Japanese rights to engage in industrial enterprises in China.
Having their own imperialist designs on China and fearing China's impending disintegration, Russia, Germany, and France jointly objected to Japanese control of Liaodong. Threatened with a tripartite naval maneuver in Korean waters, Japan decided to give back Liaodong in return for a larger indemnity from China. Russia moved to fill the void by securing from China a twenty-five-year lease of Dalian (Dairen in Japanese, also known as Port Arthur) and rights to the South Manchurian Railway Company, a semioffical Japanese company, to construct a railroad. Russia also wanted to lease more Manchurian territory, and, although Japan was loath to confront Russia over this issue, it did move to use Korea as a bargaining point: Japan would recognize Russian leaseholds in southern Manchuria if Russia would leave Korean affairs to Japan. The Russians only agreed not to impede the work of Japanese advisers in Korea, but Japan was able to use diplomatic initiatives to keep Russia from leasing Korean territory in 1899. At the same time, Japan was able to wrest a concession from China that the coastal areas of Fujian Province, across the strait from Taiwan, were within Japan's sphere of influence and could not be leased to other powers. In 1900 Japanese forces participated in suppressing the Boxer Uprising, exacting still more indemnity from China.
Japan then succeeded in attracting a Western ally to its cause. Japan and Britain, both of whom wanted to keep Russia out of Manchuria, signed the Treaty of Alliance in 1902, which was in effect until in 1921 when the two signed the Four Power Treaty on Insular Possessions, which took effect in 1923. The British recognized Japanese interests in Korea and assured Japan they would remain neutral in case of a Russo-Japanese war but would become more actively involved if another power (probably an allusion to France) entered the war as a Russian ally. In the face of this joint threat, Russia became more conciliatory toward Japan and agreed to withdraw its troops from Manchuria in 1903. The new balance of power in Korea favored Japan and allowed Britain to concentrate its interests elsewhere in Asia. Hence, Tokyo moved to gain influence over Korean banks, opened its own financial institutions in Korea, and began constructing railroads and obstructing Russian and French undertakings on the peninsula.
When Russia failed to withdraw its troops from Manchuria by an appointed date, Japan issued a protest. Russia replied that it would agree to a partition of Korea at the thirty-ninth parallel, with a Japanese sphere to the south and a neutral zone to the north. But Manchuria was to be outside Japan's sphere, and Russia would not guarantee the evacuation of its troops. Despite the urging of caution by most genro, Japan's hardliners issued an ultimatum to Russia, which showed no signs of further compromise. War broke out in February 1904 with Japanese surprise attacks on Russian warships at Dalian and Chemulpo (in Korea, now called Inch'on). Despite tremendous loss of life on both sides, the Japanese won a series of land battles and then decisively defeated Russia's Baltic Sea Fleet (renamed the Second Pacific Squadron) at the Battle of Tsushima in May 1905. At an American-mediated peace conference in Portsmouth, New Hampshire, Russia acknowledged Japan's paramount interests in Korea and agreed to avoid "military measures" in Manchuria and Korea. Both sides agreed to evacuate Manchuria, except for the Guandong Territory (a leasehold on the Liaodong Peninsula) and restore the occupied areas to China. Russia transferred its lease on Dalian and adjacent territories and railroads to Japan, ceded the southern half of Sakhalin to Japan, and granted Japan fishing rights in the Sea of Okhotsk and the Bering Sea.
Japanese nationalism intensified after the Russo-Japanese War, and a new phase of continental expansion began after 1905. Politically and economically, Korea became a protectorate of Japan and in 1910 was formally annexed as a part of the empire. By means of the South Manchurian Railway, Japanese entrepreneurs vigorously exploited Manchuria. By 1907 Russia had entered into a treaty arrangement with Japan whereby both sides recognized the other's sphere of influence in Manchuria.
After the bitter political rivalries between the inception of the Diet in 1890 and 1894, when the nation was unified for the war effort against China, there followed five years of unity, unusual cooperation, and coalition cabinets. From 1900 to 1912, the Diet and the cabinet cooperated even more directly, with political parties playing larger roles. Throughout the entire period, the old Meiji oligarchy retained ultimate control but steadily yielded power to the opposition parties. The two major figures of the period were Yamagata Aritomo, whose long tenure (1868-1922) as a military and civil leader, including two terms as prime minister, was characterized by his intimidation of rivals and resistance to democratic procedures, and It , who was a compromiser and, although overruled by the genro, wanted to establish a government party to control the House during his first term. When Ito returned as prime minister in 1898, he again pushed for a government party, but when Yamagata and others refused, Ito resigned. With no willing successor among the genro, the Kenseito (Constitutional Party) was invited to form a cabinet under the leadership of Okuma and Itagaki, a major achievement in the opposition parties' competition with the genro. This success was short-lived: the Kenseito split into two parties, the Kenseito led by Itagaki and the Kensei Honto (Real Constitutional Party) led by Okuma, and the cabinet ended after only four months. Yamagata then returned as prime minister with the backing of the military and the bureaucracy. Despite broad support of his views on limiting constitutional government, Yamagata formed an alliance with Kenseito. Reforms of electoral laws, an expansion of the House to 369 members, and provisions for secret ballots won Diet support for Yamagata's budgets and tax increases. He continued to use imperial ordinances, however, to keep the parties from fully participating in the bureaucracy and to strengthen the already independent position of the military. When Yamagata failed to offer more compromises to the Kenseito, the alliance ended in 1900, beginning a new phase of political development.
Ito and a protégé, Saionji Kimmochi (1849-1940), finally succeeded in forming a progovernment party--the Seiyokai (Association of Friends of Constitutional Government)--in September 1900, and a month later Ito became prime minister of the first Seiyokai cabinet. The Seiyokai held the majority of seats in the House, but Yamagata's conservative allies had the greatest influence in the House of Peers, forcing Ito to seek imperial intervention. Tiring of political infighting, Ito resigned in 1901. Thereafter, the prime ministership alternated between Yamagata's protégé, Katsura Taro (1847-1913; prime minister 1901-5 and 1908- 11), and Saionji (prime minister 1905-8 and 1911-12). The alternating of political power was an indication of the two sides' ability to cooperate and share power and helped foster the continued development of party politics.
The Meiji era ended with the death of the emperor in 1912 and the accession of Crown Prince Yoshihito as emperor of the Taish period (Great Righteousness, 1912-26). The end of the Meiji era was marked by huge government domestic and overseas investments and defense programs, nearly exhausted credit, and a lack of foreign exchange to pay debts. The beginning of the Taisho era was marked by a political crisis that interrupted the earlier politics of compromise. When Saionji tried to cut the military budget, the army minister resigned, bringing down the Seiyokai cabinet. Both Yamagata and Saionji refused to resume office, and the genro were unable to find a solution. Public outrage over the military manipulation of the cabinet and the recall of Katsura for a third term led to still more demands for an end to genro politics. Despite old guard opposition, the conservative forces formed a party of their own in 1913, the Rikken Doshikai (Constitutional Association of Friends), a party that won a majority in the House over the Seiyokai in late 1914.
Seizing the opportunity of Berlin's distraction with the European War and wanting to expand its sphere of influence in China, Japan declared war on Germany in August 1914 and quickly occupied German-leased territories in China's Shandong Province and the Mariana, Caroline, and Marshall islands in the Pacific. With its Western allies heavily involved in the war in Europe, Japan sought further to consolidate its position in China by presenting the Twenty-One Demands to China in January 1915. Besides expanding its control over the German holdings, Manchuria, and Inner Mongolia, Japan also sought joint ownership of a major mining and metallurgical complex in central China, prohibitions on China's ceding or leasing any coastal areas to a third power, and miscellaneous other political, economic, and military controls, which, if achieved, would have reduced China to a Japanese protectorate. In the face of slow negotiations with the Chinese government, widespread anti-Japanese sentiments in China, and international condemnation, Japan withdrew the final group of demands, and treaties were signed in May 1915.
Japan's hegemony in northern China and other parts of Asia was facilitated through other international agreements. One with Russia in 1916 helped further secure Japan's influence in Manchuria and Inner Mongolia, and agreements with France, Britain, and the United States in 1917 recognized Japan's territorial gains in China and the Pacific. The Nishihara Loans (named after Nishihara Kamezo, Tokyo's representative in Beijing) of 1917 and 1918, while aiding the Chinese government, put China still deeper into Japan's debt. Toward the end of the war, Japan increasingly filled orders for its European allies' needed war matériel, thus helping to diversify the country's industry, increase its exports, and transform Japan from a debtor to a creditor nation for the first time.
Japan's power in Asia grew with the demise of the tsarist regime in Russia and the disorder the 1917 Bolshevik Revolution left in Siberia. Wanting to seize the opportunity, the Japanese army planned to occupy Siberia as far west as Lake Baykal. To do so, Japan had to negotiate an agreement with China allowing the transit of Japanese troops through Chinese territory. Although the force was scaled back to avoid antagonizing the United States, more than 70,000 Japanese troops joined the much smaller units of the Allied Expeditionary Force sent to Siberia in 1918.
The year 1919 saw Japan sitting among the "Big Five" powers at the Versailles Peace Conference. Tokyo was granted a permanent seat on the Council of the League of Nations, and the peace treaty confirmed the transfer to Japan of Germany's rights in Shandong, a provision that led to anti-Japanese riots and a mass political movement throughout China. Similarly, Germany's former Pacific islands were put under a Japanese mandate. Despite its small role in World War I (and the Western powers' rejection of its bid for a racial equality clause in the peace treaty), Japan emerged as a major actor in international politics at the close of the war.
The two-party political system that had been developing in Japan since the turn of the century finally came of age after World War I. This period has sometimes been called that of "Taish Democracy," after the reign title of the emperor. In 1918 Hara Takashi (1856-1921), a protégé of Saionji and a major influence in the prewar Seiyokai cabinets, had become the first commoner to serve as prime minister. He took advantage of long-standing relationships he had throughout the government, won the support of the surviving genro and the House of Peers, and brought into his cabinet as army minister Tanaka Giichi (1864-1929), who had a greater appreciation of favorable civil-military relations than his predecessors. Nevertheless, major problems confronted Hara: inflation, the need to adjust the Japanese economy to postwar circumstances, the influx of foreign ideas, and an emerging labor movement. Prewar solutions were applied by the cabinet to these postwar problems, and little was done to reform the government. Hara worked to ensure a Seiyokai majority through time-tested methods, such as new election laws and electoral redistricting, and embarked on major government-funded public works programs.
The public grew disillusioned with the growing national debt and the new election laws, which retained the old minimum tax qualifications for voters. Calls were raised for universal suffrage and the dismantling of the old political party network. Students, university professors, and journalists, bolstered by labor unions and inspired by a variety of democratic, socialist, communist, anarchist, and other Western schools of thought, mounted large but orderly public demonstrations in favor of universal male suffrage in 1919 and 1920. New elections brought still another Seiyokai majority, but barely so. In the political milieu of the day, there was a proliferation of new parties, including socialist and communist parties.
In the midst of this political ferment, Hara was assassinated by a disenchanted railroad worker in 1921. Hara was followed by a succession of nonparty prime ministers and coalition cabinets. Fear of a broader electorate, left-wing power, and the growing social change engendered by the influx of Western popular culture together led to the passage of the Peace Preservation Law (1925), which forbade any change in the political structure or the abolition of private property.
Unstable coalitions and divisiveness in the Diet led the Kenseikai (Constitutional Government Association) and the Seiy Honto (True Seiyokai) to merge as the Rikken Minseito (Constitutional Democratic Party) in 1927. The Rikken Minseito platform was committed to the parliamentary system, democratic politics, and world peace. Thereafter, until 1932, the Seiyokai and the Rikken Minseito alternated in power.
Despite the political realignments and hope for more orderly government, domestic economic crises plagued whichever party held power. Fiscal austerity programs and appeals for public support of such conservative government policies as the Peace Preservation Law--including reminders of the moral obligation to make sacrifices for the emperor and the state--were attempted as solutions. Although the world depression of the late 1920s and early 1930s had minimal effects on Japan--indeed, Japanese exports grew substantially during this period--there was a sense of rising discontent that was heightened with the assassination of Rikken Minseito prime minister Hamaguchi Osachi (1870-1931) in 1931.
The events flowing from the Meiji Restoration in 1868 had seen not only the fulfillment of many domestic and foreign economic and political objectives--without Japan's first suffering the colonial fate of other Asian nations--but also a new intellectual ferment, in a time when there was interest worldwide in socialism and an urban proletariat was developing. Universal male suffrage, social welfare, workers' rights, and nonviolent protest were ideals of the early leftist movement. Government suppression of leftist activities, however, led to more radical leftist action and even more suppression, resulting in the dissolution of the Japan Socialist Party (Nihon Shakaito), only a year after its 1906 founding, and in the general failure of the socialist movement.
The victory of the Bolsheviks in Russia in 1917 and their hopes for a world revolution led to the establishment of the Comintern (a contraction of Communist International, the organization founded in Moscow in 1919 to coordinate the world communist movement). The Comintern realized the importance of Japan in achieving successful revolution in East Asia and actively worked to form the Japan Communist Party (Nihon Kyosanto), which was founded in July 1922. The announced goals of the Japan Communist Party in 1923 were an end to feudalism, abolition of the monarchy, recognition of the Soviet Union, and withdrawal of Japanese troops from Siberia, Sakhalin, China, Korea, and Taiwan. A brutal suppression of the party followed. Radicals responded with an assassination attempt on Prince Regent Hirohito. The 1925 Peace Preservation Law was a direct response to the "dangerous thoughts" perpetrated by communist elements in Japan.
The liberalization of election laws, also in 1925, benefited communist candidates even though the Japan Communist Party itself was banned. A new Peace Preservation Law in 1928, however, further impeded communist efforts by banning the parties they had infiltrated. The police apparatus of the day was ubiquitous and quite thorough in attempting to control the socialist movement. By 1926 the Japan Communist Party had been forced underground, by the summer of 1929 the party leadership had been virtually destroyed, and by 1933 the party had largely disintegrated.
Emerging Chinese nationalism, the victory of the communists in Russia, and the growing presence of the United States in East Asia all worked against Japan's postwar foreign policy interests. The four-year Siberian expedition and activities in China, combined with big domestic spending programs, had depleted Japan's wartime earnings. Only through more competitive business practices, supported by further economic development and industrial modernization, all accommodated by the growth of the zaibatsu (wealth groups), could Japan hope to become predominant in Asia. The United States, long a source of many imported goods and loans needed for development, was seen as becoming a major impediment to this goal because of its policies of containing Japanese imperialism.
An international turning point in military diplomacy was the Washington Conference of 1921-22, which produced a series of agreements that effected a new order in the Pacific region. Japan's economic problems made a naval buildup nearly impossible and, realizing the need to compete with the United States on an economic rather than a military basis, rapprochement became inevitable. Japan adopted a more neutral attitude toward the civil war in China, dropped efforts to expand its hegemony into China proper, and joined the United States, Britain, and France in encouraging Chinese self-development.
In the Four Power Treaty on Insular Possessions (December 13, 1921), Japan, the United States, Britain, and France agreed to recognize the status quo in the Pacific, and Japan and Britain agreed to terminate formally their Treaty of Alliance. The Five Power Naval Disarmament Treaty (February 6, 1922) established an international capital ship ratio (5, 5, 3, 1.75, and 1.75, respectively, for the United States, Britain, Japan, France, and Italy) and limited the size and armaments of capital ships already built or under construction. In a move that gave the Japanese Imperial Navy greater freedom in the Pacific, Washington and London agreed not to build any new military bases between Singapore and Hawaii.
The goal of the Nine Power Treaty (February 6, 1922), signed by Belgium, China, the Netherlands, and Portugal, along with the original five powers, was the prevention of war in the Pacific. The signatories agreed to respect China's independence and integrity, not to interfere in Chinese attempts to establish a stable government, to refrain from seeking special privileges in China or threatening the positions of other nations there, to support a policy of equal opportunity for commerce and industry of all nations in China, and to reexamine extraterritoriality and tariff autonomy policies. Japan also agreed to withdraw its troops from Shandong, relinquishing all but purely economic rights there, and to evacuate its troops from Siberia.
In 1928 Japan joined fourteen other nations in signing the Kellogg-Briand Pact, which denounced "recourse to war for the solution of international controversies." Thus, when Japan invaded Manchuria only three years later, its pretext was the defense of its nationals and economic interests there. The London Naval Conference in 1930 came at a time of economic recession in Japan, and the Japanese government was amenable to further, cost-saving naval reductions. Although Prime Minister Hamaguchi Osachi had civilian support, he bypassed the Naval General Staff and approved the signing of the London Naval Treaty. Hamaguchi's success was pyrrhic: ultranationalists called the treaty a national surrender, and navy and army officials girded themselves for defense of their budgets. Hamaguchi himself died from wounds suffered in an assassination attempt in November 1930, and the treaty, with its complex formula for ship tonnage and numbers aimed at restricting the naval arms race, had loopholes that made it ineffective by 1938.
Ultranationalism was characteristic of right-wing politicians and conservative military men since the inception of the Meiji Restoration, contributing greatly to the prowar politics of the 1870s. Disenchanted former samurai had established patriotic societies and intelligence-gathering organizations, such as the Gen'yosha (Black Ocean Society, founded in 1881) and its later offshoot, the Kokuryukai (Black Dragon Society, or Amur River Society, founded in 1901). These groups became active in domestic and foreign politics, helped foment prowar sentiments, and supported ultranationalist causes through the end of World War II. After Japan's victories over China and Russia, the ultranationalists concentrated on domestic issues and perceived domestic threats, such as socialism and communism.
After World War I and the intellectual ferment of the period, nationalist societies became numerous but had a minority voice during the era of two-party democratic politics. Diverse and angry groups called for nationalization of all wealth above a fixed minimal amount and for armed overseas expansion. The emperor was highly revered by these groups, and when Hirohito was enthroned in 1927, initiating the Showa period (Bright Harmony, 1926-89), there were calls for a "Showa Restoration" and a revival of Shinto. Emperor-centered neo-Shintoism, or State Shinto, which had long been developing, came to fruition in the 1930s and 1940s. It glorified the emperor and traditional Japanese virtues to the exclusion of Western influences, which were perceived as greedy, individualistic, bourgeois, and assertive. The ideals of the Japanese family-state and self-sacrifice in service of the nation were given a missionary interpretation and were thought by their ultranationalist proponents to be applicable to the modern world.
The 1930s were a decade of fear in Japan, characterized by the resurgence of right-wing patriotism, the weakening of democratic forces, domestic terrorist violence (including an assassination attempt on the emperor in 1932), and stepped-up military aggression abroad. A prelude to this state of affairs was Tanaka Giichi's term as prime minister from 1927 to 1929. Twice he sent troops to China to obstruct Chiang Kai-shek's unification campaign. In June 1928, adventurist officers of the Guandong Army, the Imperial Japanese Army unit stationed in Manchuria, embarked an unauthorized initiatives to protect Japanese interests, including the assassination of a former ally, Manchurian warlord Zhang Zuolin. The perpetrators hoped the Chinese would be prompted to take military action, forcing the Guandong Army to retaliate. The Japanese high command and the Chinese, however, both refused to mobilize. The incident turned out to be a striking example of unchecked terrorism. Even though press censorship kept the Japanese public from knowing about these events, they led to the downfall of Tanaka and set the stage for a similar plot, the Manchurian Incident, in 1931.
A secret society founded by army officers seeking to establish a military dictatorship--the Sakurakai (Cherry Society, the cherry blossom being emblematic of self-sacrifice)--plotted to attack the Diet and political party headquarters, assassinate the prime minister, and declare martial law under a "Showa Restoration" government led by the army minister. Although the army canceled its coup plans (to have been carried out in March 1931), no reprisals were taken and terrorist activity was again tacitly condoned.
The Manchurian Incident of September 1931 did not fail, and it set the stage for the eventual military takeover of the Japanese government. Guandong Army conspirators blew up a few meters of South Manchurian Railway Company track near Mukden (now Shenyang), blamed it on Chinese saboteurs, and used the event as an excuse to seize Mukden. One month later, in Tokyo, military figures plotted the October Incident, which was aimed at setting up a national socialist state. The plot failed, but again the news was suppressed and the military perpetrators were not punished. Japanese forces attacked Shanghai in January 1932 on the pretext of Chinese resistance in Manchuria. Finding stiff Chinese resistance in Shanghai, the Japanese waged a three-month undeclared war there before a truce was reached in March 1932. Several days later, Manchukuo was established. Manchukuo was a Japanese puppet state headed by the last Chinese emperor, Puyi, as chief executive and later emperor. The civilian government in Tokyo was powerless to prevent these military happenings. Instead of being condemned, the Guandong Army's actions enjoyed popular support back home. International reactions were extremely negative, however. Japan withdrew from the League of Nations, and the United States became increasingly hostile.
The Japanese system of party government finally met its demise with the May 15th Incident in 1932, when a group of junior naval officers and army cadets assassinated Prime Minister Inukai Tsuyoshi (1855-1932). Although the assassins were put on trial and sentenced to fifteen years' imprisonment, they were seen popularly as having acted out of patriotism. Inukai's successors, military men chosen by Saionji, the last surviving genro, recognized Manchukuo and generally approved the army's actions in securing Manchuria as an industrial base, an area for Japanese emigration, and a staging ground for war with the Soviet Union. Various army factions contended for power amid increasing suppression of dissent and more assassinations. In the February 26th Incident of 1936, about 1,500 troops went on a rampage of assassination against the current and former prime ministers and other cabinet members, and even Saionji and members of the imperial court. The revolt was put down by other military units, and its leaders were executed after secret trials. Despite public dismay over these events and the discredit they brought to numerous military figures, Japan's civilian leadership capitulated to the army's demands in the hope of ending domestic violence. Increases were seen in defense budgets, naval construction (Japan announced it would no longer accede to the London Naval Treaty), and patriotic indoctrination as Japan moved toward a wartime footing.
In November 1936, the Anti-Comintern Pact, an agreement to exchange information and collaborate in preventing communist activities, was signed by Japan and Germany (Italy joined a year later). War was launched against China after the Marco Polo Bridge Incident of July 7, 1937, in which an allegedly unplanned clash took place near Beiping (as Beijing was then called) between Chinese and Japanese troops and quickly escalated into full-scale warfare. The Second Sino-Japanese War (1937-45) ensued, and relations with the United States, Britain, and the Soviet Union deteriorated. The increased military activities in China--and the Japanese idea of establishing "Mengukuo" in Inner Mongolia and the Mongolian People's Republic--soon led to a major clash over rival Mongolia-Manchukuo border claims. When Japanese troops invaded eastern Mongolia, a ground and air battle with a joint Soviet- Mongolian army took place between May and September 1939 at the Battle of Halhin Gol. The Japanese were severely defeated, sustaining as many as 80,000 casualties, and thereafter Japan concentrated its war efforts on its southward drive in China and Southeast Asia, a strategy that helped propel Japan ever closer to war with the United States and Britain and their allies.
Under the prime ministership of Konoe Fumimaro (1891-1945)--the last head of the famous Fujiwara house--the government was streamlined and given absolute power over the nation's assets. In 1940, the 2,600th anniversary of the founding of Japan, according to tradition, Konoe's cabinet called for the establishment of a "Greater East Asia Coprosperity Sphere," a concept building on Konoe's 1938 call for a "New Order in Greater East Asia," encompassing Japan, Manchukuo, China, and Southeast Asia. The Greater East Asia Coprosperity Sphere was to integrate Asia politically and economically--under Japanese leadership--against Western domination and was developed in recognition of the changing geopolitical situation emerging in 1940. (In 1942 the Greater East Asia Ministry was established, and in 1943 the Greater East Asia Conference was held in Tokyo.) Also in 1940, political parties were ordered to dissolve, and the Imperial Rule Assistance Association, comprising members of all former parties, was established to transmit government orders throughout society. In September 1940, Japan joined the Axis alliance with Germany and Italy when it signed the Tripartite Pact, a military agreement to redivide the world that was directed primarily against the United States.
There had been a long-standing and deep-seated antagonism between Japan and the United States since the first decade of the twentieth century. Each perceived the other as a military threat, and trade rivalry was carried on in earnest. The Japanese greatly resented the racial discrimination perpetuated by United States immigration laws, and the Americans became increasingly wary of Japan's interference in the self-determination of other peoples. Japan's military expansionism and quest for national self- sufficiency eventually led the United States in 1940 to embargo war supplies, abrogate a long-standing commercial treaty, and put greater restrictions on the export of critical commodities. These American tactics, rather than forcing Japan to a standstill, made Japan more desperate. After signing the Japanese-Soviet Neutrality Pact in April 1941, and while still actively making war plans against the United States, Japan participated in diplomatic negotiations with Washington aimed at achieving a peaceful settlement. Washington was concerned about Japan's role in the Tripartite Pact and demanded the withdrawal of Japanese troops from China and Southeast Asia. Japan countered that it would not use force unless "a country not yet involved in the European war" (that is, the United States) attacked Germany or Italy. Further, Japan demanded that the United States and Britain not interfere with a Japanese settlement in China (a pro-Japanese puppet government had been set up in Nanjing in 1940). Because certain Japanese military leaders were working at cross-purposes with officials seeking a peaceful settlement (including Konoe, other civilians, and some military figures), talks were deadlocked. On October 15, 1941, army minister Tojo Hideki (1884-1948) declared the negotiations ended. Konoe resigned and was replaced by Tojo. After the final United States rejection of Japan's terms of negotiation, on December 1, 1941, the Imperial Conference (an ad hoc meeting convened--and then only rarely--in the presence of the emperor) ratified the decision to embark on a war of "self-defense and self-preservation" and to attack the United States naval base at Pearl Harbor.
After initial naval and battlefield successes and a tremendous overextension of its resources in the war (known to Japan as the Greater East Asia War, to the <"http://worldfacts.us/US.htm"> United States as the Pacific War) against a quickly mobilizing United States and Allied war effort, Japan was unable to sustain "Greater East Asia". As early as 1943, Konoe led a peace movement, and Tojo was forced from office in July 1944. His successors sought peace mediation (Sweden and the Soviet Union were approached for help in such a process), but the enemy offered only unconditional surrender. After the detonation of atomic bombs over <"http://worldfacts.us/Japan-Hiroshima.htm"> Hiroshima and <"http://worldfacts.us/Japan-Nagasaki.htm"> Nagasaki on August 6 and 8, 1945, respectively, the emperor asked that the Japanese people bring peace to Japan by "enduring the unendurable and suffering what is insufferable" by surrendering to the Allied powers. The documents of surrender were signed on board the U.S.S. Missouri in Tokyo Bay on September 2, 1945. The terms of surrender included the occupation of Japan by Allied military forces, assurances that Japan would never again go to war, restriction of Japanese sovereignty to the four main islands "and such minor islands as may be determined," and surrender of Japan's colonial holdings.
A period of demilitarization and democratization followed in Japan (1945-47). Under the direction of General Douglas MacArthur, the Supreme Commander for the Allied Powers (SCAP), Japan's army and navy ministries were abolished, munitions and military equipment were destroyed, and war industries were converted to civilian uses. War crimes trials found 4,200 Japanese officials guilty; 700 were executed, and 186,000 other public figures were purged. State Shinto was disestablished, and on January 1, 1946, Emperor Hirohito repudiated his divinity. MacArthur pushed the government to amend the 1889 Meiji Constitution, and on May 3, 1947, the new Japanese constitution (often called the "MacArthur Constitution") came into force (see <>The Postwar Constitution). Constitutional reforms were accompanied by economic reforms, including agricultural land redistribution, reestablishment of trade unions, and severe proscriptions on zaibatsu (see <>Patterns of Development).
The relatively rapid stabilization of Japan led to a relaxation of SCAP purges and press censorship. Quick economic recovery was encouraged, restrictions on former zaibatsu members eventually were lifted, and foreign trade was allowed. Finally, in September 1951 fifty-one nations met in San Francisco to reach a peace accord with Japan. China, India, and the Soviet Union participated in the conference but did not sign the treaty, formally known as the Treaty of Peace. Japan renounced its claims to Korea, Taiwan, Penghu, the Kuril Islands, southern Sakhalin, islands it had gained by League of Nations mandate, South China Sea islands, and Antarctic territory, while agreeing to settle disputes peacefully according to the United Nations Charter. Japan's rights to defend itself and to enter into collective security arrangements were acknowledged. The 1952 ratification of the Japan-United States Mutual Security Assistance Pact also ensured a strong defense for Japan and a large postwar role in Asia for the United States (see <>Relations with the United States).
Political parties had begun to revive almost immediately after the occupation began. Left-wing organizations, such as the Japan Socialist Party and the Japan Communist Party, quickly reestablished themselves, as did various conservative parties. The old Seiyokai and Rikken Minseito came back as, respectively, the Liberal Party (Nihon Jiyuto) and the Japan Progressive Party (Nihon Shimpoto). The first postwar elections were held in 1946 (women were given the franchise for the first time), and the Liberal Party's vice president, Yoshida Shigeru (1878-1967), became prime minister. For the 1947 elections, anti-Yoshida forces left the Liberal Party and joined forces with the Progressive Party to establish the new Democratic Party (Minshuto). This divisiveness in conservative ranks gave a plurality to the Japan Socialist Party, which was allowed to form a cabinet, which lasted less than a year. Thereafter, the socialist party steadily declined in its electoral successes. After a short period of Democratic Party administration, Yoshida returned in late 1948 and continued to serve as prime minister until 1954.
Even before Japan regained full sovereignty, the government had rehabilitated nearly 80,000 people who had been purged, many of whom returned to their former political and government positions. A debate over limitations on military spending and the sovereignty of the emperor ensued, contributing to the great reduction in the Liberal Party's majority in the first postoccupation elections (October 1952). After several reorganizations of the armed forces, in 1954 the Self-Defense Forces were established under a civilian director. Cold War realities and the hot war in nearby Korea also contributed significantly to the United States-influenced economic redevelopment, the suppression of communism, and the discouragement of organized labor in Japan during this period.
Continual fragmentation of parties and a succession of minority governments led conservative forces to merge the Liberal Party (Jiyuto) with the Japan Democratic Party (Nihon Minshuto), an offshoot of the earlier Democratic Party, to form the Liberal Democratic Party (Jiyu-Minshuto; LDP) in November 1955. This party continuously held power from 1955 through 1993, when it was replaced by a new minority government. LDP leadership was drawn from the elite who had seen Japan through the defeat and occupation; it attracted former bureaucrats, local politicians, businessmen, journalists, other professionals, farmers, and university graduates. In October 1955, socialist groups reunited under the Japan Socialist Party, which emerged as the second most powerful political force. It was followed closely in popularity by the Komeito (Clean Government Party), founded in 1964 as the political arm of the Soka Gakkai (Value Creation Society), a lay organization of the Buddhist sect Nichiren Shoshu. The Komeito emphasized traditional Japanese beliefs and attracted urban laborers, former rural residents, and many women. Like the Japan Socialist Party, it favored the gradual modification and dissolution of the JapanUnited States Mutual Security Assistance Pact.
Japan's biggest postwar political crisis took place in 1960 over the revision of the Japan-United States Mutual Security Assistance Pact. As the new Treaty of Mutual Cooperation and Security was concluded, which renewed the United States role as military protector of Japan, massive street protests and political upheaval occurred, and the cabinet resigned a month after the Diet's ratification of the treaty. Thereafter, political turmoil subsided. Japanese views of the United States, after years of mass protests over nuclear armaments and the mutual defense pact, improved by 1972, with the reversion of United States-occupied Okinawa to Japanese sovereignty and the winding down of the Second Indochina War (1954-75).
Japan had reestablished relations with the Republic of China after World War II, and cordial relations were maintained with the nationalist government when it was exiled to Taiwan, a policy that won Japan the enmity of the People's Republic of China, which was established in 1949. After the general warming of relations between China and Western countries, especially the United States, which shocked Japan with its sudden rapprochement with Beijing in 1971, Tokyo established relations with Beijing in 1972. Close cooperation in the economic sphere followed.
Japan's relations with the Soviet Union continued to be problematic long after the war. The main object of dispute was the Soviet occupation of what Japan calls its Northern Territories, the two most southerly islands in the Kurils (Etorofu and Kunashiri) and Shikotan and the Habomai Islands (northeast of Hokkaido), which were seized by the Soviet Union in the closing days of World War II.
Throughout the postwar period, Japan's economy continued to boom, with results far outstripping expectations. Japan rapidly caught up with the West in foreign trade, gross national product (GNP), and general quality of life. These achievements were underscored by the 1964 Tokyo Olympic Games and the Osaka International Exposition (Expo '70) world's fair in 1970.
The high economic growth and political tranquillity of the midto late 1960s were tempered by the quadrupling of oil prices by the Organization of the Petroleum Exporting Countries (OPEC) in 1973. Almost completely dependent on imports for petroleum, Japan experienced its first recession since World War II.
Despite its wealth and central position in the world economy, Japan has had little or no influence in global politics for much of the postwar period. Under the prime ministership of Tanaka Kakuei (1972-74), Japan took a stronger but still low-key stance by steadily increasing its defense spending and easing trade frictions with the United States. Tanaka's administration was also characterized by high-level talks with United States, Soviet, and Chinese leaders, if with mixed results. His visits to Indonesia and Thailand prompted riots, a manifestation of long-standing antiJapanese sentiments. Tanaka was forced to resign in 1974 because of his alleged connection to financial scandals and, in the face of charges of involvement in the Lockheed bribery scandal, he was arrested and jailed briefly in 1976.
By the late 1970s, the Komeito and the Democratic Socialist Party had come to accept the Treaty of Mutual Cooperation and Security, and the Democratic Socialist Party even came to support a small defense buildup. The Japan Socialist Party, too, was forced to abandon its once strict antimilitary stance. The United States kept up pressure on Japan to increase its defense spending above 1 percent of its GNP, engendering much debate in the Diet, with most opposition coming not from minority parties or public opinion but from budget-conscious officials in the Ministry of Finance.
The fractious politics of the LDP hindered consensus in the Diet in the late 1970s. The sudden death of Prime Minister Ohira Masayoshi just before the June 1980 elections, however, brought out a sympathy vote for the party and gave the new prime minister, Suzuki Zenko, a working majority. Suzuki was soon swept up in a controversy over the publication of a textbook that appeared to many of Japan's former enemies as a whitewash of Japanese aggression in World War II. This incident, and serious fiscal problems, caused the Suzuki cabinet, composed of numerous LDP factions, to fall.
Nakasone Yasuhiro, a conservative backed by the still-powerful Tanaka and Suzuki factions who once served as director general of the Defense Agency, became prime minister in November 1982. Several cordial visits between Nakasone and United States president Ronald Reagan were aimed at improving relations between their countries. Nakasone's more strident position on Japanese defense issues made him popular with some United States officials but not, generally, in Japan or among Asian neighbors. Although his characterization of Japan as an "unsinkable aircraft carrier," his noting the "common destiny" of Japan and the United States, and his calling for revisions to Article 9 of the Constitution (which renounced war as the sovereign right of the nation), among other prorearmament statements, produced negative reactions at home and abroad, a gradual acceptance emerged of the Self-Defense Forces and the mutual security treaty with the United States in the mid-1980s.
Another serious problem was Japan's growing trade surplus, which reached record heights during Nakasone's first term. The United States pressured Japan to remedy the imbalance, demanding that Tokyo raise the value of the yen and open its markets further to facilitate more imports from the United States. Because the Japanese government aids and protects its key industries, it was accused of creating an unfair competitive advantage. Tokyo agreed to try to resolve these problems but generally defended its industrial policies and made concessions on its trade restrictions very reluctantly.
In November 1984, Nakasone was chosen for a second term as LDP president. His cabinet received an unusually high rating, a 50 percent favorable response in polling during his first term, while opposition parties reached a new low in popular support. As he moved into his second term, Nakasone thus held a strong position in the Diet and the nation. Despite being found guilty of bribery in 1983, Tanaka in the early to mid-1980s remained a power behind the scenes through his control of the party's informal apparatus, and he continued as an influential adviser to the more internationally minded Nakasone. The end of Nakasone's tenure as prime minister in October 1987 (his second two-year term had been extended for one year) was a momentous point in modern Japanese history. Just fifteen months before Nakasone's retirement, the LDP unexpectedly had won its largest majority ever in the House of Representatives by securing 304 out of the 512 seats. Despite the solid conservative majority, the government was faced with growing crises. Land prices were rapidly increasing, inflation increased at the highest rate since 1975, unemployment reached a record high at 3.2 percent, bankruptcies were rife, and there was political rancor over LDP-proposed tax reform. In the summer of 1987, economic indicators showed signs of recovery, but on October 20, 1987, the same day Nakasone officially named his successor, Takeshita Noboru, the Tokyo Stock Market crashed. Japan's economy and its political system had reached a watershed in their postwar development that would continue to play out into the 1990s.
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